Importance of Umrah According to Islamic Traditions

Importance of Umrah

The importance of  Umrah A holy act which their beloved Prophet, Muhammad PBUH, carried twice in His lifetime. It apparently resembles the Hajj, which is because every Hajj is accompanied by a prior Umrah.

Umrah is a holiest passage of Muslims across to the Makkah. Literally, Umrah means to visit the place which is densely populated. As of the Hajj, the Umrah has immense value and rewards in Islam. For the content of pilgrims, there are many travel agencies who are giving the Umrah packages to them, to take their way ahead to the Makkah, more easily.

The Umrah is placed at a level of spiritual purity for the Muslims. It is neither directly or imperatively, an obligation for the Muslims, but it is a Sunnat-e-muwaqada for them.

The bounties of the Umrah are enormous, which may easily be traced in the Quran and of course, from the Traditions of the Holy Prophet PBUH. There are many virtues for the ones who perform Hajj or Umrah correctly. It is one of the best deeds as reported by Hazrat Abu Hurairah: the Prophet PBUH was asked about good deeds. He PBUH said, struggle to the utmost which is Jihad. He inquires again that what is next? He PBUH replied: the accepted Hajj and Umrah.

The Prophet PBUH said that “The accepted Hajj has no other reward, except Paradise.” [Bukhari] #1773 The Umrah is known to be an expiration of one’s sins. Hazrat Abu Hurairah, a close companion of the Prophet PBUH, reported a saying of the Prophet PBUH: “An Umrah is an expiation for the sins committed between it and the next, and Hajj, which is accepted will receive no other reward than Paradise.” [Muslim]. He further reported that Holy Prophet PBUH says that: “Whoever performs Hajj/ Umrah to this House (Ka’aba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj, Umrah), he will come out as sinless as a newly-born child.” [Bukhari]

According to the saying of Ayesha, the mother of the loyal Muslims: I asked the Messenger (peace and blessings be upon him)) “Messenger of Allah is their jihad for women” The Prophet (peace and blessings be upon him) said, “Yes, there is jihad upon them, there is no fighting involved in it, Hajj and Umrah.” [Ibn Majah] #3013.

The rituals and blessings of the Umrah are endless for the Muslims. It is the act which purifies the spirit, the soul of the Muslim. The immense credit of the Umrah, drag the Muslims from the corners of the globe to the Haram. The Umrah packages as offered by the diverse travel firms, are the easiest way today to reach the land of rewards.

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Source: blog.umrahexperts.co.uk

O Pilgrim, Remember the Sanctity of the Ancient House

O Pilgrim, Remember the sanctity of Ancient House, as well as the sublime position of the Kaba, is clear even to those who possess modest knowledge and insight. This is clarified in many Quranic verses and Prophetic Hadeeths (narrations). Scholars have also stated this in their books, their rites and in the books of Tafseer (exegesis). Thus, there is no ambiguity on this issue and all praise is due to Allah for this.

Nonetheless, the following points are worth remembering:

First:

In the Noble Quran, Allah The Almighty Says (what means): {Indeed, the first House [of worship] established for mankind was that at Makkah – blessed and a guidance for the worlds. In it are clear signs [such as] the standing place of Ibraaheem (Abraham). And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way. But whoever disbelieves – then indeed, Allah is free from need of the worlds.} [Quran 3: 96-97]

In these verses, Allah The Almighty clarifies that the Ancient House is the first House of worship established for humankind and that it is blessed and a guidance for the worlds. These are actually great indicators of the honored and exalted position of this House. Abu Tharr, may Allah be pleased with him, narrated that he said, ‘O Messenger of Allah! Which mosque was first built on the surface of the earth?’ The Prophet  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) answered: ‘Al-Masjid Al-Haraam (the Sacred Mosque in Makkah).’ He said, ‘Which was built next?’ He  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) replied: ‘Al-Aqsa Mosque (in Jerusalem).’ He said, ‘What was the period of time between the two?’ He said: ‘Forty years.’ He said, ‘Which was built next?’ He  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ) said: ‘Wherever (you may be, and) the prayer time becomes due, perform the prayer there, for it is a place of prayer.’[Al-Bukhari and Muslim]

Second:

This Ancient House was the first House established for humankind for worshipping and obeying Allah. However, there were many houses before it established for housing and residence. This House, however, was the first one to be established so that people would worship Allah therein and circumambulate it. Ibraaheem (Abraham), may Allah exalt his mention, was the first to build this House with the help of his son, Ismaa‘eel (Ishmael), may Allah exalt his mention. The next House to be built for worship on earth was Al-Aqsa Mosque (in Jerusalem). It was first built by Ya‘qoob (Jacob) ibn Is-haaq (Isaac) ibn Ibraaheem, may Allah exalt their mention. The period between the construction of the two was forty years. Many years later, Al-Aqsa Mosque was inhabited by Prophet Sulaymaan (Solomon), may Allah exalt his mention.

Third:

This Ancient House is the best and first house established for worship. It is a blessed House since Allah The Almighty distinguished it by the acts of circumambulation and worship. All these actions are means to expiate sins and forgive misdeeds. Allah The Almighty Says (what means): {And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Ibraaheem a place of prayer. And we charged Ibraaheem and Ismaa‘eel, [Saying], “Purify My House for those who perform Tawaaf (circumambulation) and those who are staying [there] for worship and those who bow and prostrate [in prayer].”} [Quran 2: 125]

Allah The Almighty has made the House a place of return for people to which they will always want to come and never feel the unwillingness to go there. Rather, as soon as they return, they would love to come again, since Allah The Almighty has implanted love for this House and willingness to go to it within the hearts of the believers. There they experience great benefits, their ranks are exalted, the reward of their good deeds is multiplied and their misdeeds are forgiven.

Fourth:

Allah The Almighty has made His Ancient House a safe place where people find safety and security. It is a safe sanctuary where even game is safe from being chased or killed, although it is lawful for Muslims to do so outside the sacred precincts of Makkah. Allah The Almighty Says (what means): {And whoever enters it shall be safe.} [Quran 3: 96]

The verse, however, does not mean that harm, killing, and so on, does not happen in this place. Rather, it means that safety and security must be granted to whoever enters it and no one is allowed to afflict it with harm. It was a practice during the pre-Islamic era that a person would encounter someone who had harmed him, even a person who had killed his father or brother for instance, but without afflicting him with harm unless he was outside the sacred sites.

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Source: islamweb.net

385,191 pilgrims arrive in Madinah

saudigazette.com.sa

385,191 pilgrims arrive in Madinah

A pilgrim gets a traditional welcome at Prince Muhammad Bin Abdulaziz Airport in Madinah, Monday. The number of pilgrims arriving in the Prophet’s City till late Monday reached 385,191. Deputy chief of the National Foundation for Guides in Madinah, Essam Abdulaziz Domyati said, 182,278 pilgrims, have left Madinah for Makkah, while about 202,000 pilgrims remain in the city.

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Hajj: Intro for non-muslims

Islam has two major religious celebrations. The first occurs after the completion of Ramadan, the Islamic month during which Muslims (believers in Islam) fast daily from dawn to sunset as part of an effort towards self-purification and betterment. This holiday is known as Eid ul-Fitr (Festival of Breaking the Fast).

The second major Islamic celebration takes place during the time of the Hajj, or annual pilgrimage to Makkah (Mecca). This week-long event occurs two months and ten days after Ramadan ends, during the Islamic month of DhulHijjah, and its culmination is a holiday known as Eid ul-Adha (Festival of Sacrifice). The Hajj consists of several ceremonies, meant to symbolize the essential concepts of the Islamic faith, and to commemorate the trials of prophet Abraham and his family. Over two million Muslims perform the pilgrimage annually, and the rest of the over one billion Muslims worldwide celebrate the Eid holiday in conjunction with the Hajj.

In order to teach about the important holidays of Islam, teachers can photocopy the “Information for Students” pages of this packet and distribute them to their students. After providing 15-20 minutes to read the pages, teachers can use the provided questions to guide discussion and elicit responses from the students. Some suggested activities for students are also included in this packet.

ABRAHAM

Abraham is a figure revered by Muslims, Jews, and Christians alike as a righteous person who lived over four thousand years ago. His story can be found in the Bible as well as the Qur’an (the Muslim holy book). Abraham is considered to be the patriach of monotheism, or “belief in the One God,” who sought a personal relationship with his Creator. He left his native city of Ur in Mesopotamia after voicing opposition to his people’s polytheistic practices,and eventually settled in Egypt with his family. Later, he escorted one of his wives, Hajar, and their infant son IIshmael to a desolate valley in Arabia and left them there, trusting in God’s promise to care for them.

Hajar, concerned about feeding her young baby, began searching the surroundings for food and water. According to the Qur’an, in response to Hajar’s prayers, a spring miraculously gushed forth at Ishma’il’s feet to quench their thirst. Hajar climbed nearby hills searching for food and looking for caravans on the horizon. Eventually, some passing traders stopped in the valley, and asked Hajar’s permission to water their camels. In time, the traders decided to settle in the little valley, and eventually, the settlement grew into the city of Makkah. Abraham returned from time to time to visit, and when Ishma’il was about thirteen years old, he and Ishma’il constructed the Katbah, an empty cube-shaped building, as a place dedicated for the worship of the One God. Eventually, Makkah became an important trading post by the time of Prophet Muhammad, twenty- five hundred years later.

THE HAJJ

In commemoration of the trials of Abraham and his family in Makkah, which included Abraham’s willingness to sacrifice his son in response to God’s command, Muslims make a pilgrimage to the sacred city at least once in their lifetime. The Hajj is one of the “five pillars” of Islam, and thus an essential part of Muslims’ faith and practice. Muslims from all over the world, including the US, travel to Makkah (in modern- day Saudi Arabia). Before arriving in the holy city, Muslims enter a state of consecration (dedication) known as ihram, by removing their worldly dothes and donning the humble attire of pilgrimstwo seamless white sheets for men, and simple white dresses and scarves for women. The white garments are symbolic of human equality and unity before God, since all the pilgrims are dressed similarly. Money and status no longer are a factor for the pilgrims – the equality of each person in the eyes of God becomes paramount.

Upon arriving in Makkah, pilgrims perform the initial tawaf, which is a circular, counter- clockwise procession around the Ka’bah. All the while, they state “Labbayka Allahumma Labbayk,” which means “Here I am at your service, O God, Here I am!” The tawaf is meant to awaken each Muslim’s consciousness that God is the center of their reality and the source of all meaning in life, and that each person’s higher self-identity derives from being part of the community of Muslim believers, known as the ummah. Pilgrims also perform the sa’i, which is hurrying seven times between the small hills named Safa and Marwah, reenacting the Biblical and Qurtanic story of Hajar’s desperate search for lifegiving water and food.

Next, on the first official day of Hajj (8th of Dhul-Hijjah), the two million pilgrims travel a few miles to the plain of Mina and camp there. From Mina, pilgrims travel the following morning to the plain of Arafat where they spend the entire day in earnest supplication and devotion. That evening, the pilgrims move and camp at Muzdalifa, which is a site between Mina and Arafat. Muslims stay overnight and offer various prayers there.

Then the pilgrims return to Mina on the 10th, and throw seven pebbles at a stone pillar that represents the devil. This symbolizes Abraham’s throwing stones at Satan when he tried to dissuade Abraham from sacrificing his son. Then the pilgrims sacrifice a sheep, reenacting the story of Abraham,who, in place of his son, sacrificed a sheep that God had provided as a substitute. The meat from the slaughtered sheep is distributed for consumption to family, friends, and poor and needy people in the community. After the sacrifice, the pilgrims return to Makkah to end the formal rites of Hajj by performing a final tawaf and sa’i.

Muslims believe the rites of the Hajj were designed by God and taught through prophet Muhammad. Muslims believe that since the time of Adam, there have been thousands of prophets, including such well-known figures as Noah, Abraham, Moses, Jesus, and David, and that Muhammad was the final prophet of God.

The Hajj is designed to develop God consciousness and a sense of spiritual upliftment. It is also believed to be an opportunity to seek forgiveness of sins accumulated thoughout life. Prophet Muhammad had said that a person who performs Hajj properly “will return as a newly born baby [free of all sins].” The pilgrimage also enables Muslims from all around the world, of different colors, languages, races, and ethnicities, to come together in a spirit of universal brotherhood and sisterhood to worship the One God together.

EID-UL-ADHA

Although only the pilgrims in Makkah can participate in the Hajj fully, all the other Muslims in the world join with them by celebrating the Eid ul Adha [eed ul ud-ha], or Festival of Sacrifice. On the 10th of Dhul-Hijjah, Muslims around the world wear their nicest clothing and attend a special prayer gathering in the morning. This is followed by a short sermon, after which everyone stands up to hug and greet one another. The traditional Eid greeting is “Eid Mubarak,” which means “Holiday Blessings.” Next, people visit each other’s homes and partake in festive meals with special dishes, beverages, and desserts. Children receive gifts and sweets on this joyous occasion. In addition, like the pilgrims in Makkah, those Muslims who can afford to do so offer domestic animals, usually sheep, as a symbol of Abraham’s sacrifice. The meat is distributed for consumption to family, friends, and to the poor and needy.

The Eid ul-Adha is a major religious event in the lives of Muslims. Usually, communities celebrate tnis occasion over a period of several days.

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Source: islamicity.org

210 doors in Haram for entry and exit of pilgrims

210 doors in Haram for entry and exit of pilgrims

210 doors in Haram for entry and exit of pilgrims

MAKKAH — Some 210 doors have been opened in the Grand Mosque in Makkah for the entry and exit of pilgrims, visitors and worshippers during Ramadan, according to director of the department of doors in the Presidency for the Affairs of the Two Holy Mosques Muhammad Bati.

He told Makkah Arabic daily on Tuesday that about 600 employees, wearing official uniforms and carrying IDs, will be guarding the doors.

Bati urged all pilgrims and visitors to cooperate with the guards to ensure smooth entry and exit.

He said the guards have been directed to treat pilgrims with hospitality and deal with them politely.

He also asked the employees of the Grand Mosque to prevent people from praying close to the doors and along the passages.

Bati urged visitors and pilgrims not to enter the Haram immediately after prayers.

He said Al-Salam door will be dedicated for the entry of the dead bodies for funeral prayer.

Bati said the special needs people can enter the Haram through a number of doors including Al-Salam, Al-Marwa, Quraish, Al-Abbas, King Fahd and Abdullah gates in addition to the doors No. 64, 68, 69, 74, 84, 89, 90, 93 and 94. He said there are lifts and escalators for special needs people.

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Article by: saudigazette.com.sa

Makkah ready with comprehensive plan for Ramadan

Makkah ready with comprehensive plan for Ramadan

The Makkah Secretariat has prepared a comprehensive plan to intensify municipal services in view of the large number of visitors and Umrah pilgrims thronging the holy city during Ramadan.
“The secretariat has defined the tasks and responsibilities of each department, along with continuous work of all the other central departments and sub-municipalities,” Makkah Mayor Osama Al-Bar told local media.
He said that officials have been told to personally supervise the work and ensure top quality services.
“The plan was based on intensifying the work, especially in crowded areas such as the central area, shops and commercial centers and neighborhoods surrounding the Grand Mosque,” said Al-Bar.
“All this is aimed at achieving quality control and the safety of food products and water. At the same time, due attention will be paid to continuously clear garbage in areas where Umrah pilgrims stay or frequent,” he said.
The mayor said the municipality will control vendors in the area surrounding the Grand Mosque and monitor the slaughterhouses besides maintaining streetlights and other municipal utilities.
“A total of 11,825 workers, equipped with more than 850 cleaning equipment, will work around the clock to keep the city clean. In addition to this, a number of transitional stations to collect waste within the sub-municipalities will operate along with special teams to eliminate insects and mosquitoes to prevent dengue or other diseases. More than 900 technicians and specialists in the field, equipped with more than 1,000 devices and spraying machines, will be working in this area,” said the mayor.
“All these teams will work in two shifts — morning and evening — and work around the clock.”
In the area of environmental health, Al-Bar said, a number of field committees have been formed to monitor commercial centers and stores that sell food and ensure that they meet the health standards.

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Article by: arabnews.com

Mina stampede street to be a direct road to Jamarat

Mina stampede street to be a direct road to Jamarat

MAKKAH — The street No. 206, which was a scene of stampede that killed a number of pilgrims during last year’s Haj, will be made a direct road to the Jamarat area to avoid any overcrowding of pilgrims.

Quoting informed sources, Makkah Arabic daily said on Sunday that pilgrims using this new road will not have to cross any intersections and will directly access the Jamarat area. The sources said the project, which is being implemented by the Authority for the Development of Makkah and the Holy Sites, will be completed on the first day of Dhul Hijja (September 2).

The street was a walkway for pedestrians which ended in a cul-de-sac at which pilgrims will either have to turn right or left to continue their path to the Jamarat. The sources said a number of pilgrims changed course last year reversing their path which resulted in the deadly stampede.

Work under way to link Street 206 directly to the Jamarat area. The project being implemented by the Authority for the Development of Makkah and the Holy Sites will be completed on the first day of Dhul Hijja (Sept. 2). — Courtesy: Makkah newspaper

They said a number of tents which block the road will be dismantled and shifted to another area in Mina which has become spacious after government offices were relocated outside the tent city.

Meanwhile, the Makkah municipality has completed its operational plan for Haj by allocating 27 service centers in the Holy Sites consisting of 22 in Mina, three in Muzdalifah and two in Arafat. The centers will undertake the general cleaning, observe environmental health and ensure the safety of food being provided to pilgrims. They will also monitor the tents to curb the entry of outsiders.

On the other hand, temperature in the tents in Mina will be brought down from 33 degrees Celsius to 21 degrees during the year’s Haj thanks to a new type of air conditioners developed by an Australian company.

The company was contracted by the Public Investments Fund (PIF) of the Finance Ministry which has been responsible for the installation of air conditioners in the tents in Mina.

Article by: saudigazette.com.sa

Hajj and Umrah Details

MAKKAH — Minister of Haj Bandar Hajjar has said a total of 250,000 of Umrah visas have been issued so far for the current Umrah season, with 30,000 of the pilgrims already reaching the holy cities.
“Last Umrah season we received 6 million pilgrims,” he said, attributing the increase in Umrah traffic to simplified procedures for obtaining Umrah visas.
“What used to take months can now be done within a few hours,” said Hajjar.
He added the Umrah visa is free of charge and pilgrims should be wary of exploiters who might seek to profit from them.
“The ministry and Saudi missions involved in organizing Umrah pilgrimage do not profit from issuing Umrah visas. We have announced in Arabic, English and French that the visa is free of charge. If any of the pilgrims come across any company or individual charging them for Umrah visas, they must report them to the ministry as it is illegal to charge fees for Umrah visas,” said Hajjar.
He also said the ministry has opened a center to train all volunteers and people participating in organizing Umrah and Haj campaigns.
“The comfort and satisfaction of the pilgrims is paramount for us. We aim to provide high quality services for the pilgrims. All directorates in Makkah and Madinah are responsible for serving pilgrims during Umrah and Haj seasons,” said Hajjar.
He said 41 Saudi companies offer Umrah services currently.
“The Umrah services companies have more than 3,000 representatives abroad in 180 countries. All of the services are processed electronically through the ministry’s e-portal. Muslims abroad wishing to apply for Umrah visas can contact any of the Saudi Umrah services companies in their country and fill in an application for the visa,” said Hajjar.

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The Meaning of Umrah in Ramadan is equivalent to Hajj

Umrah in the holy month of Ramadan is equivalent to Hajj in merit and excellence. The Prophet (peace and blessings of Allah be upon him) himself insisted on the importance of the performance of Umrah during the holy month of Ramadan for that month has got various virtues  Umrah in the holy month of Ramadan is equivalent to Hajj in merit and excellence.
The Prophet (peace and blessings of Allah be upon him) himself insisted on the importance of the performance of Umrah during the holy month of Ramadan for that month has got various virtues
Al-Bukhari (1782) and Muslim (1256) narrated that Ibn Abbaas said: The Messenger of Allaah (peace and blessings of Allah be upon him) said to a woman from among the Ansaar – Ibn Abbaas mentioned her name but I forgot it – “What kept you from performing Hajj with us?” She said: We only have two camels and the father of her son and her son had gone for Hajj on one camel, and he left us the other camel so that we could carry water on it. He said: “When Ramadan comes, go for Umrah, for Umrah in (that month) is equivalent to Hajj.”
The scholars differed concerning the one who attains the virtue mentioned in the hadeeth. There are three opinions:
That this hadeeth applies only to the woman who was addressed by the Prophet (peace and blessings of Allah be upon him). Among those who favored this view was Sa’eed ibn Jubayr among the Taabi’een, as was narrated from him by Ibn Hajar in Fath al-Baari (3/605). Among the evidence quoted in support of this view is the hadeeth of Umm Ma’qil who said: Hajj is Hajj and ‘Umrah is ‘Umrah. The Messenger of Allah (peace and blessings of Allah be upon him) said this to me and I do not know whether it was just for me or for all people. Narrated by Abu Dawood (1989), but this version is da’eef (weak); it was classed as such by al-Albaani in Da’eef Abi Dawood.
That this virtue is attained by the one who intends to perform Hajj but is unable to do it, then he makes up for it by performing Umrah in Ramadan. For by combining the intention to perform Hajj with the performance of Umrah in Ramadan, he attains the reward of doing a complete Hajj with the Prophet (peace and blessings of Allah be upon him).
The view of the scholars of the four madhhabs and others, that the virtue mentioned in this hadeeth is general in meaning and applies to everyone who performs umrah in the month of Ramadan. Umrah at that time is equivalent to Hajj for all people, not just for a few people or in certain circumstances.
The most correct of these opinions – and Allah knows best – is the last one, and the virtue is general in meaning and is attained by all those who perform Umrah in Ramadaan. This is indicated by the following:
The hadeeth was narrated from a number of the Sahaabah (companions). Al-Tirmidhi said: Concerning this topic (reports were narrated) from Ibn ‘Abbaas, Jaabir, Abu Hurayrah, Anas, and Wahb ibn Khanbash. Most of the reports make no mention of the woman who asked the question.
The action of people throughout the ages, namely the Sahaabah (companions), Taabi’een, scholars and righteous people, who have always been eager to perform Umrah in Ramadan so that they may attain this reward.
Moreover, there remains the question about what is meant by the virtue mentioned, and that umrah in Ramadan is equivalent to Hajj. That may be explained as follows:
Undoubtedly umrah during Ramadan does not take the place of the obligatory Hajj, i.e., the one who does ‘Umrah in Ramadan has not discharged the duty to perform the obligatory Hajj for the sake of Allah.
What is meant by the hadeeth is that they are alike in terms of reward, not in terms of fulfilling the duty?
Nevertheless, what is meant by equivalency between the reward for ‘umrah in Ramadan and the reward for Hajj is equivalency in terms of amount, not in terms of type. Undoubtedly Hajj is superior to Umrah in terms of the type of action.
The one who performs Umrah in Ramadan will attain a reward equal in amount to that of Hajj, but the action of Hajj brings special virtues and status that are not present in umrah, such as du’aa’ in ‘Arafah, stoning the jamarat, offering the sacrifice and so on. Although they are equal in terms of the amount – or number – of reward, they are not equal in terms of type or nature.
Ibn Taymiyah said in Majmoo’ al-Fataawa (26/293-294):
It is well known that what is meant is that your umrah in Ramadan is equivalent to Hajj with me because she wanted to perform Hajj with him but was not able to. So he told her of what would take the place of that. The same applied to others among the Sahaabah (companions) who were in the same position as her. No wise man would say what some ignorant people think, that the umrah of one of us from the meeqaat or from Mecca is equivalent to Hajj with him, because it is obvious that a complete Hajj is better than umrah in Ramadan, and even if one of us does the obligatory hajj it cannot be like Hajj with him, so how can umrah be like that? The most that can be understood from the hadeeth is that the umrah of one of us from the meeqaat in Ramadan is equivalent to Hajj. End quote.

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Article by: go-makkah.com

Haram to be clear of mataf bridge by May 27

JEDDAH: The temporary bridge around the Kaaba will be removed by May 27, according to the committee overseeing the expansion of the Grand Mosque. Bakri bin Matouk Asas, director of Umm Al-Qura University and chairman of the committee, said Tuesday that the mataf, the circumambulation area around the Kaaba, only allowed 48,000 pilgrims an hour during the expansion. With the bridge removed, it would accommodate 107,000 pilgrims, he said.

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Article by: www.arabnews.com

Going to Umrah in Ramadan

Ibn-i Abbas, may Allah be pleased with them both, narrates:
When Prophet Muhammad, peace and blessings be upon him, wanted to go to the Farewell Hajj (His last Hajj-Pilgrimage to Mecca), a woman said to her husband: “Send me, too, on the camel to Hajj with the Messenger of Allah, peace and blessings be upon him.”
Her husband replied: “I don’t have a camel with me to give you for Hajj.”
The woman said: “Send me to Hajj on that male camel.”
The man said: “It is under protection to be used on the way of Allah.” And he went to the Prophet.
“My wife sent her salaam (greetings) and Allah’s mercy (As-Salam wa Rahmatullah). She wanted me to send her to Hajj with you. She said: ‘Send me to Hajj with the Messenger of Allah.’ And I said I didn’t have a camel with me to give her for Hajj.
But my wife said: ‘Send me to Hajj with that camel.’
And I replied: ‘That camel is under protection to be used on the way of Allah.’
Thereupon, the Prophet said: “If you send your wife to Hajj on that camel, then the camel will be on the way of Allah.”
The man said: “My wife wanted me to ask what the equivalent deed is to the Hajj with you.”
The Messenger of Allah replied: “Convey to your wife my salaam, Allah’s mercy and barakat/blessings and tell her that Umrah (the lesser pilgrimage performed in Mecca. Unlike hajj, ‘umrah can be performed throughout the year.) in Ramadan is equivalent to Hajj with me.” (Abu Dawud, Manasik: 80; Muslim, Hajj: 221)
Umra in Ramadan is equivalent to Hajj
Abdullah ibn-i Abbas, may Allah be pleased with them both, narrates:
The Messenger of Allah (PBUH) told a woman from Ansar (The Believers in Madinah who helped and hosted the migrating Believers from Makkah):

Go to Umrah when the month of Ramadan comes. This is because the reward of Umrah performed in this month is equal to Hajj. (Nasai, Siyam: 6)

The Reward of Umrah in Ramadan
Ibn-i Abbas, may Allah be pleased with them both, narrates:
The Messenger of Allah (PBUH) said:

Whoever reaches makkah in the month of Ramadan and fasts and passes his/her night worshipping as much as he can, Allah writes for him/her the reward of a hundred thousand fasting of the month of Ramadan performed outside of Makkah and Allah bestows on him/her for each day and night the reward of freeing a slave.
For each day, He writes the reward of a horse’s attack against the enemy on the way of Allah. And He writes for day a hasana (good deed), and for night a hasana. (Ibn Majah, Manasik: 106.)

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Effect of Hajj on Perfecting Tawheed

Effect of Hajj on Perfecting Tawheed

Every year, the Islamic Ummah (nation) lives this blessed season and these special days which combine between the honor of place and time. It is the occasion of Hajj to the Sacred House of Allaah The Almighty. Pilgrims, the guests of Allaah, from all corners of the earth come together hoping to attain the Forgiveness and Pleasure of Allaah The Almighty. Their ears enjoy hearing the Talbiyah and their hearts feel tranquil and humble due to achieving goals and hopes. They head for the Ancient House of Allaah, the Ka‘bah, to which people’s hearts long for and return. Allaah The Almighty Says (what means): {And [mention] when We Made the House a place of return for the people and [a place of] security.} [Quran 2:125]
Hence, there should be a benefit from the universal congregation at this time and the proper means to found and perfect Tawheed of the pilgrims during their stay in this purified country that is established on a solid base of sound creed since it was unified by King ‘Abdul-‘Azeez until the present time. From that time until now, this land has judged according to Sharee‘ah (Islamic legislation) in the various affairs of life and carefully applies its teachings. It continually tries to unite Muslims and does its best to spread the sound creed via its various facilities whether they are related to Da‘wah (invitation to Islam), the media, education or culture.
Its effective role is clear during Hajj when Muslims come from all over the world, to know each other, love each other and study the matters of their religion. Undoubtedly, this gathering is a chance for Muslims to become closer to each other and remove the image of disunity and aversion. It is also a power that disappoints the Muslims’ enemies. It is a meeting on the straight Path of Allaah The Almighty and His sound methodology. The knowledgeable person towards the way of Allaah The Almighty, guides people to the right path, and teaches them. On the other hand, the ignorant person seeks guidance and asks about whatever confuses him; whereas the person who has doubts asks about doubtful matters and seeks the clear answers that go along with the Sharee‘ah (Islamic legislation) of Allaah The Almighty and the Sunnah (tradition) of His Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ).
The Hajj gathering is also a chance to remove the doubts and innovations in religion that are practiced by some Muslim sects that the pilgrim may not realize in his country. This is because steering away from religious innovations and adhering to the guidance of the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), are among the main reasons for perfecting Tawheed and following the sound methodology which was approved by Allaah The Almighty for His slaves as Allaah The Almighty Says (what means): {And, this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way.} [Quran, 6:153]
Therefore, pilgrims should offer a sincere Hajj for the sake of Allaah The Almighty in conformity with the Sunnah of the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), without any increase or decrease or negligence. They should follow the example of the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), who said: “Learn your rituals (of Hajj) from me.” They should not let any other matter distract them from their rituals. They should ask the people of knowledge about any difficult or confusing matter. Allaah The Almighty Says (what means): {So ask the people of the message if you do not know.} [Quran 16:43]
There is no doubt that the scholars of this country have a leading role in advising people during the season of Hajj whether in terms of their rituals or morals, dealing with other people and inculcating the true creed in their souls. Despite the few days spent during Hajj in this country, pilgrims have a great chance to meet the scholars there and benefit from their Khutbahs (sermons), lectures and Fatwas (rulings).
The Kingdom of Saudi Arabia – under the leadership of the Custodian of the Two Holy Mosques – is considered the leader of the Islamic world and the caretaker of sound Islamic principles. Every year, it receives hundreds of thousands of pilgrims from within it and beyond its borders. It gathers all its material and human powers to organize the affairs of Hajj, serving the pilgrims of the Sacred House, facilitating their transportation and all other services so that they could so easily perform their Hajj without any annoying or distracting matters.
Pilgrims and residents of Saudi Arabia should benefit from the lessons, lectures and Fatwas of scholars there. They must adopt the sound creed of Tawheed and tolerant Islamic teachings and raise their children according to the correct Islamic upbringing away from deviation, extremism, or following the destructive streams and schools of thought which are propagated by the enemies of Islam.
Pilgrims should make the most of the school of Hajj in order to return to their homes carrying the correct message of this religion and its sound, pure creed and achieving the great goal of Hajj, which is to worship Allaah The Almighty Alone.

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Article by: www.islamweb.net