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Cutting hair in umrah

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Cutting hair in umrah

Mu’meneen Brothers and Sisters,

As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah’s Peace, Mercy and Blessings be upon all of you)

One of our brothers/sisters has asked this question:

AssalamO Alaykum Wa Rahmatullahi Wa Barakatuhu

Iam from India and had been to Omra from Kuwait, in 2002 for the 1st time during the last 10 days of Ramzaan month.

I performed all arkaan of Omra well, but regarding cutting of hairs I have some doubt which I want to clarify as below:

After completion of Saee during 1st Omra, I have seen some persons (Arab origin) cutting hairs at one corner side of Marwah, and at that time I don’t know the place of hairs cutting, and I went near to one Arab person who already cutting hairs. That Arab person was in Ehraam dress, may be he also had came to perform Omra with his belongings.

He cut my hairs also from three locations from my head and I asked him is it Khalaas (finished) he said Khalaas. I don’t know Arabic language except few words, and after he says “Khalaas”, I thought I have finished all arkaans of Omraa, as I read from books in Omraa hairs shaving is preferred but it can also be cut by 1″ min from 3 locations of head to complete Omraa.

That was the day of Friday morning (10 AM) so I was in a hurry to go to my accommodation to have bath and come back to Haram (Mecca) to perform Friday prayers in Haramsharief as it was the important day for me in Omra journey.

So after having bath I came to Haram in normal dress to perform Friday prayers.

After that in my room some persons asked, “have you not shaved your head”?, your Omra can’t be finished without this. My friend had convinced that Allah is great InshaAllah like that

Before going to Omra, I had plan to perform 3 Omra. One for me and One Omra for my late Father and 3rd One either for my Mother or my Wife (Both alive), so from the beginning I had plan to cut my hairs in 3 Omra to satisfy hairs cutting for 3 Omra.

Since I did my 1st Omra, I had great confusion and some kind of uneasiness in my heart that whether my Omraa will get accepted or not? On the next day (Saturday) morning after I had Fajar prayers at Haram (Mecca mosque) and while way back to room I went in the Saloon and cut my hairs from all portion of my head (not shaved), to cover the mistake which happened and after having bath I weared Ehraam dress and went to Ayesha Mosque (Meeqat) to reenter Mecca to perform 2nd Omra on my late father. So after Waazu I prayed 2 rakaat namaaz at Ayesha mosque and came to Mecca and performed Omraa well and this time I went down straight to Saloon shop which I came to know later, and cut my hairs from entire portion of my head (not shaved) and went back to room and had bath. But as I thought I couldn’t perform for 3rd Omraa.

Later, from Mecca we (all tourist bus members) went to Madina where we stayed 3 days and after Eid prayers we returned to Kuwait.  

Now after I came back to Kuwait I had great confusion and one time I asked one Indian person who along with Kuwaiti Aalim, after Friday prayers clarifies individuals doubts, and I also asked my doubt to Indian guy, but he didn’t hear my entire topic and after hearing briefly he said its OK. Some kind of tension was cleared but I was not completely satisfied, I thought to ask again to clear my doubt but time went on and now my family (Wife + 3 childrens all elders) came 2 years back here in Kuwait and they want to return back to India, after performing Omra.

So in this circumstances what I need to do, So please clarify my following doubts:

1.      Whether my 1st and 2nd Omra is OK?

2.      In case, my 1st / or and 2nd Omra is not OK, what I need to do?

3.      I heard Dam (lamb sacrifice) to be given, in my case for what penalty I am liable to give? One lamb or 2 lamb or not at all? If, I am liable to give, then where the sacrifice shall be given? In Mecca or anywhere?

4.      If the sacrifice is required in Mecca, as I have to go again for Omra with my family how I should give lamb sacrifice, because if I start Omra journey from Kuwait I have to wear Ehraam from Meeqat, so can can I wear the Ehraam and enter Mecca and later after reaching Mecca can I give sacrifice (Dam) for my previous Omra, and perform Omra with my family?

5.      I heard without coming out from Ehraam its Sin of Zeena to meet with wife, as iam staying with my wife, will I comes under this sin, if so, for this Sin what I have to do?  

6.      Please clarify in detail as I have little time to go to Omra again with my family?

I am very thankful if you could give me proper guidance as above, in detail, and also Iam very thankful for the your entire team rendering great services in the name of Allah and may Allah accept all your services (amen).

(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)

Answer:

Cutting hair in umrah

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.

Your Question: Whether my 1st and 2nd Omra is OK?

The Prophet (saws) said, “May Allah bless those who shaved (after their pilgrimage of Hajj or Umrah).” The Companions asked him, “O Allah’s Messenger (saws), what about those who clip their hair short?” Thereupon the Prophet (saws) again said, “May Allah bless those who shaved.” They repeated their question the third time, and again the Prophet (saws) said, “May Allah bless those who shaved.” When they asked him for the fourth time, “O Allah’s Messenger (saws), what about those who clip their hair short?” He (saws) replied: “And (may Allah bless) those who clip their hair short.

The absolute majority of the scholars and the jurists in Islam consider it a preferred act and rite of pilgrimage that one shave their heads; but if one cuts their hair short that too would suffice to fulfill the obligations of the pilgrimage.

Allah Subhanah Alone Knows how this practice of cutting a few clips of hair in three places after one has completed their rites of the Umrah pilgrimage started in the Muslim Ummah..there is absolutely no evidence in the authentic and established Sunnah or any of the accepted books of Fiqh regarding the permissibility of this act.

If one in ignorance of the laws of Allah, without any intention to disobey Allah Subhanah, did not shave their hair after the Umrah pilgrimage nor cut it short, but had only a few clips of hair cut in three places..as disliked as the act may be, the majority of the scholars and jurists in Islam are of the opinion that The Lord Most Merciful, if He so Wills, will accept the pilgrimage of the believer, and one does not need to give a damm or sacrifice as atonement. And Allah Alone Knows Best.

Your Question: I heard Dam (lamb sacrifice) to be given, in my case for what penalty I am liable to give? One lamb or 2 lamb or not at all? If, I am liable to give, then where the sacrifice shall be given? In Mecca or anywhere?

Respected brother, in your particular case, you need not give a damm or sacrifice of atonement.but you should indeed turn unto your Lord in sincere taubah and seek His forgiveness for the act that you happened to do in ignorance of the Laws of the Lord Most Majesticit is expected that you will find your Lord Forgiving and Merciful and if He so Wills and Pleases, He will not diminish aught of the reward that is due to you for your pilgrimage.

Your Question: If the sacrifice is required in Mecca, as I have to go again for Omra with my family how I should give lamb sacrifice, because if I start Omra journey from Kuwait I have to wear Ehraam from Meeqat, so can can I wear the Ehraam and enter Mecca and later after reaching Mecca can I give sacrifice (Dam) for my previous Omra, and perform Omra with my family?

First and foremost, the majority of the scholars and jurists in Islam are of the opinion that there is no sacrifice of atonement due from you.thus you are at absolute liberty to visit the House of Allah whenever you so will and please.

Your Question: I heard without coming out from Ehraam its Sin of Zeena to meet with wife, as iam staying with my wife, will I comes under this sin, if so, for this Sin what I have to do?  

One of the restrictions of entering the ehraam for pilgrimage is that one cannot conjugate with ones wife until one has come out of the state of ehraam .but rest absolutely assured brother, because you completed all the rites of the pilgrimage and came out of the state of ehraam, you are at absolute liberty to enjoy your lawful relationship with your wife.

Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.

Your brother and well wisher in Islam,

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Article by: islamhelpline.net

When Will be Hajj 2016

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hajj 2016

When Will be Hajj 2016

Hajj is fard (compulsory) on every eligible (eligibility measuring indicated by Sharia Law.) Muslim. Muslims over the worldwide turn into the visitors of Allah and the most honored individuals. The time spent in Ka’aba is the blessed span of whole life of any individual. Hajj is performed in the month of Zul-Hijjah (the last month of Islamic year/calendar) every year. The solar dates or month parallel to Zul-hijja vary every year. 8th of Zul-Hijja is considered as the first day of Hajj and the last day of Hajj is 12th Zul-Hijjah. These five days of  Hajj amid your entire visit to Makkah and Medina. The five days of Hajj 2016 will start from 8th  of  Zul-Hijja 1437H as per Islamic Principles. The dates of Hajj 2016 according to English calendar will be 8th or 9th September 2016 Insha Allah.
By teachings of Islam each day of Hajj has its own particular deep sense of being, name and spirituality. The name of 5 days of are:
1st day:
8th Zul-Hijjah – Yaumut Tarwiyah
2nd Day:
9th Zul-Hijjah – Yaumul Wuquf
3rd Day
10th Zul-Hijjah – Yaumun Nahr
4th Day:
11th Zul-Hijjah – Ayyamut Tashriq
5th Day:
12th Zul-Hijjah – Ayyamut Tashriq

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Article by: al-khair.org

Sha'ban: Merits, Do's, and Dont's

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Sha’ban is one of the meritorious months for which we find some particular instructions in the Sunnah of Prophet Muhammad, Sall-Allahu alayhi wa sallam. It is reported in the authentic ahadith that Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast most of the month in Sha’ban. These fasts were not obligatory on him but Sha’ban is the month immediately preceding the month of Ramadan. Therefore, some preparatory measures are suggested by Prophet Muhammad, Sall-Allahu alayhi wa sallam. Some of these are given below:
1. The blessed companion Anas, Radi-Allahu anhu, reports that Prophet Muhammad, Sall-Allahu alayhi wa sallam, was asked, “Which fast is the most meritorious after the fasts of Ramadan?” He replied, “Fasts of Shaban in honor of Ramadan.”
2. The blessed companion Usama ibn Zaid, Radi-Allahu anhu, reports that he asked Prophet Muhammad, Sall-Allahu alayhi wa sallam: “Messenger of Allah, I have seen you fasting in the month of Sha’ban so frequently that I have never seen you fasting in any other month.” Prophet Muhammad, Sall-Allahu alayhi wa sallam, replied: “That (Sha’ban) is a month between Rajab and Ramadan which is neglected by many people. And it is a month in which an account of the deeds (of human beings) is presented before the Lord of the universe, so, I wish that my deeds be presented at a time when I am in a state of fasting.”
3. Ummul Mu’mineen ‘Aishah, Radi-Allahu anha, says, “Prophet Muhammad, Sall-Allahu alayhi wa sallam, used to fast the whole of Sha’ban. I said to him, ‘Messenger of Allah, is Sha’ban your most favorite month for fasting?’ He said, ‘In this month Allah prescribes the list of the persons dying this year. Therefore, I like that my death comes when I am in a state of fasting.”
4. In another Tradition she says, “Prophet Muhammad, Sall-Allahu alayhi wa sallam, would sometimes begin to fast continuously until we thought he would not stop fasting, and sometimes he used to stop fasting until we thought he would never fast. I never saw the Messenger of Allah, Sall-Allahu alayhi wa sallam, fasting a complete month, except the month of Ramadan, and I have never seen him fasting in a month more frequently than he did in Sha’ban.”
5. In another report she says, “I never saw the Messenger of Allah, Sall-Allahu alayhi wa sallam, fasting in a month so profusely as he did in the month of Sha’ban. He used to fast in that month leaving only a few days, rather, he used to fast almost the whole of the month.”
6. Ummul-Mu’mineen Umm Salamah, Radi-Allahu anha, says: “I have never seen the Messenger of Allah fasting for two months continuously except in the months of Sha’ban and Ramadan.”
These reports indicate that fasting in the month of Sha’ban, though not obligatory, is so meritorious that Prophet Muhammad, Sall-Allahu alayhi wa sallam, did not like to miss it.
But it should be kept in mind that the fasts of Sha’ban are for those persons only who are capable of keeping them without causing deficiency in the obligatory fasts of Ramadan. Therefore, if one fears that after fasting in Sha’ban, he will lose strength or freshness for the fasts of Ramadan and will not be able to fast in it with freshness, he should not fast in Sha’ban, because the fasts of Ramadan, being obligatory, are more important than the optional fasts of Sha’ban. That is why Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself has forbidden the Muslims from fasting one or two days immediately before the commencement of Ramadan. The blessed Companion Abu Hurairah, Radi-Allahu anhu, reports Prophet Muhammad, Sall-Allahu alayhi wa sallam, to have said, “Do not fast after the first half of the month of Sha’ban is gone.”
According to another report Prophet Muhammad, Sall-Allahu alayhi wa sallam has said: “Do not precede the month of Ramadan with one or two fasts.”
The essence of the above-quoted ahadith is that Prophet Muhammad, Sall-Allahu alayhi wa sallam, himself used to fast most of the month of Sha’ban, because he had no fear of developing weakness or weariness before the commencement of Ramadan. As for others, he ordered them not to fast after the 15th of Sha’ban for the fear that they would lose their strength and freshness before Ramadan starts, and would not be able to welcome the month of Ramadan with enthusiasm.

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Article by: albalagh.net

Now Umrah visas can be converted into tourist visas

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Now Umrah visas can be converted into tourist visas

RIYADH — Prince Sultan Bin Salman, President of Saudi Commission for Tourism and National Heritage (SCTH), launched here Sunday the Post-Umrah Program, an initiative which allows Umrah pilgrims to convert their visas into tourist visas.
This is a key channel of “The Kingdom is the Muslims’ Destination” initiative, which was proposed by the commission several years ago.
In a press statement following the launching ceremony in Riyadh, Prince Sultan said the program aims at providing an opportunity to Umrah pilgrims to see the landmarks of the country, Islamic historical sites, attractive tourist destinations, and shopping centers and malls.
They might also opt to make cultural, medical, educational and marketing tours, visit exhibitions and attend conferences after having completed their Umrah, he added.
He said the SCTH is carrying out the program in cooperation with the ministries of interior, foreign affairs, and Haj.
Prince Sultan said the SCTH started the program several years ago and it took a long time to study. There were procedures that were not ready yet, like converting Umrah visa into tourist visa, among other procedures.
Business visa holders and GCC citizens can also avail themselves of the opportunity to join the post-Umrah program, he said.

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Source: saudigazette

34 travel agencies compete to provide services to Madinah visitors

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34 travel agencies compete to provide services to Madinah visitors

MADINAH — With the start of this year’s Umrah season public and private 34 travel agencies are competing with one another to provide the best possible services to the guests of God who visit the Prophet’s Mosque in Madinah before or after performing the lesser pilgrimage.

According to official statistics, about 1.5 million Umrah pilgrims visited Madinah since the start of the season by land, air, and sea. The figure is 10 percent less than the number of pilgrims who came during the same period last year.
Nearly 1.2 million of these pilgrims have already left the Kingdom while 400,000 of them still remain in the country, Al-Madinah Arabic daily reported.
Saudi missions abroad have issued 3 million Umrah visas in four months, the report said. More pilgrims are expected to visit the Prophet’s city in the coming months with their numbers peaking in Rajab, Shaaban, and Ramadan. This demands greater efforts by all relevant government departments to improve services to pilgrims.
Prince Muhammad Bin Abdulaziz International Airport is the main gateway of pilgrims to Madinah. The Haj Ministry’s branch office has opened a section at the airport to receive and see off pilgrims while the Traffic Department facilitates the movement of buses carrying the guests of God, the Arabic daily said.
A shuttle service, which was previously operating only during Ramadan, has been successful in ensuring quick and smooth transportation of pilgrims from different points of the city to the Prophet’s Mosque. Security officers and highway police ensure the safety of pilgrims while the Passport Department facilitates immigration procedures.
The Civil Defense Department has set out a comprehensive program to ensure the safety and security of pilgrims, especially at hotels and furnished apartments. The Health Affairs and Red Crescent Authority extend a variety of health and first-aid services. Haj Ministry’s officials prevent squatting of pilgrims in public places and tackle the reasons behind it.
The Ministry of Commerce and Industry inspects the markets to ensure an adequate supply of essential commodities at reasonable rates while the municipality enforces hygiene regulations in the market.
On the directive of Madinah Gov. Prince Faisal Bin Salman, a workshop was held with the participation of 34 public and private agencies to discuss how to provide integrated services to the guests of God during the current Umrah season.
Sami Isawi, director of the Department for Haj, Umrah, and Visit, said the workshop focused on the reception of pilgrims, their housing, transportation, and food as well as the historical places that pilgrims visit in Madinah.
“The workshop discussed prospects of improving housing facilities for pilgrims,” Isawi told the Arabic daily. It also focused on supplying healthy food and the proper storage of foodstuffs. Discussions also centered on improving IT services and how to meet the requirements of pilgrims with special needs.
“The workshop has proposed a number of recommendations, which would be implemented during the next Haj season,” he added.

Article by: saudigazette.com.sa

Hajj and Spiritual Discipline

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Hajj and Spiritual Discipline

Hajj and Spiritual Discipline

Spiritual discipline is a means to regulate and develop the spirit that Allaah The Almighty breathed into man. Allaah The Almighty Says (what means): {And when I have proportioned him and breathed into him of My [created] spirit, then fall down to him in prostration.}[Quran 15: 28]
It was narrated that Ibn Mas‘ood may Allaah be pleased with him said, “The Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) who is the most truthful one, said to us:’Each one of you comes together in his mother’s womb for forty days and then becomes a clot for a similar period of time. Then he becomes a chewed lump of flesh for a similar length of time. Then an angel is sent to him and he breathes spirit into him…’” [Al-Bukhaari and Muslim]
Man consists of body and spirit. When the spirit is weak, the body dominates the spirit and a man becomes similar to animals. He becomes a slave and prisoner of the lusts of food, drink, sex, sleep as well as other sensual desires. The spirit wilts and withers away, and is overcome and dragged to the dirt. Thus, man falls to the lowest depths and lives solely to satisfy his physical needs, thereby restricting his aspirations and hopes only to this earth and the worldly life. He becomes like the heedless people who do not see beyond the view of their sensual eyes, for their hearts have been tainted and covered by a veil due to their deeds.
When the spirit is strong, it overcomes the body, leads man to goodness in both worlds and saves him from both extremism and negligence. When the spirit dominates, it neither curbs the body’s desires, nor wrongs it. Rather, it leads the body in a way which reforms it. Thus, one surrenders to Allaah The Almighty Who breathed the spirit into him; thus, he is far removed from acquiring animal-like traits and achieves the task for which he has been created, which is succession on earth.
“Spiritual energy is man’s largest and greatest energy and the most relevant to existence. On the contrary, the body’s energy is limited, as it depends on what is perceived by the senses. Although the mind’s energy is more powerful, it is also restricted by time and place. Spiritual energy, however, is neither limited nor restricted, since it is connected to Allaah The Almighty.” [Manhaj At-Tarbiyah Al-Islaamiyyah: Muhammad Qutb]
Islam gives special care to the spirit, since it is the means of connecting it to Allaah The Almighty. The essence of the Islamic approach in disciplining the spirit is to establish a permanent connection between it and Allaah The Almighty in every moment, every action, every thought and every feeling.
Worship is the most effective way to discipline the spirit. Worship makes one always connected to Allaah The Almighty. The main purpose of many acts of worship, such as prayer, fasting, Hajj and Zakaah (obligatory charity), is to establish a permanent relationship between the slave and his Lord and to further keep this relation strong and firm. It is from the favors of Allaah The Almighty on man that some acts of worship are performed daily (such as prayers), others annually (such as fasting), and a third category which is required just once in one’s lifetime, such as Hajj. The acts of worship in essence are opportunities to maintain a strong and firm relationship between the slave and his Lord. The role of Hajj is refining the soul and strengthening its connection to Allaah The Almighty and charging it with consciousness of Allaah The Almighty.
The role of Hajj in spiritual discipline
Abu Hurayrah may Allaah be pleased with him narrated that the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), was asked, “What is the best deed?” He replied: “To have faith in Allaah and His Messenger.”The enquirer asked, “What next?” The Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said:“To perform Jihaad for the sake of Allaah.” The enquirer asked, “What next?” The Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said:“To perform a valid and accepted Hajj.” [Al-Bukhaari and Muslim]
Hajj is immediately mentioned after Jihaad because they are both from the best acts of obedience which bring one closer to Allaah The Almighty, next to having faith in Him.
It was narrated that ‘Aa’ishah may Allaah be pleased with her said, “O Messenger of Allaah! We find Jihaad the best of deeds. May we (i.e. women) participate in Jihaad?”The Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), replied:“No, the best Jihaad for you (i.e. women) is a valid and accepted Hajj.” [Al-Bukhaari] According to another narration, she said, “O Messenger of Allaah! Are women required to make Jihaad?”The Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), replied:“They are required to make Jihaad with no fighting in it: i.e. performing Hajj and ‘Umrah.”[Ibn Khuzaymah]
Hajj is a temporary desertion of the worldly life
Hajj starts when one assumes Ihraam (sacral state) by taking off form-fitting clothes, abandoning perfume during the whole period of Ihraam, wearing a uniform which consists of an upper and lower sheet of white cloth. When one is in the state of Ihraam, he abandons the adornment and pleasures of the worldly life and uses only what covers his ‘Awrah (private parts), as he seeks nothing but the satisfaction of Allaah The Almighty.
Talbiyah implies encouragement to head for Allaah The Almighty
When the pilgrim reaches the Meeqaat (a place from where one has to assume Ihraam), he starts to repeat Talbiyah, saying, “Labbayka Allaahumma labbayk. Labbayka laa shareeka laka labbayk (O Allaah, I answer Your Call, there is no partner with You).” It is as if one says: I have abandoned the worldly life with everything in it and hastened to You, my Lord, so that You may become satisfied with me. Here I am worshipping none but You and care for none but You. He declares this after he has cast off his ordinary clothes and the pleasures of the worldly life for the sake of Allaah The Almighty alone.

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Article by: www.islamweb.net

5 Tips for Your Journey During Umrah or Hajj

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5 Tips for Your Journey During Umrah or Hajj

For those who are planning on completing Hajj or Umrah, below are a couple of tips that may help you during your journey.
Tip # 1 – Visa
Keep in mind that individuals traveling alone will not be issued a visa and that all potential pilgrims must apply for their visa through a qualified travel agent. Visas will only be issued once approved by the Saudi Embassy.
Tip # 2 -Vaccinations
As you assemble all of your travel documents, be sure to schedule all necessary vaccinations with your doctor. The Saudi Ministry of Health requires that you arrive prepared with vaccination certificates for Meningococcal Meningitis and Yellow Fever.
Tip # 3 – Medical Conditions
If you have any health conditions make sure that you take along adequate quantities of your medicine. It would be smart to always carry a medical bracelet or even an index card stating your medical condition, the medicines you are taking and in what doses, as well as any allergies that you may have. Be sure to list emergency contact information in case of an urgent situation. Even if you do not have any health conditions, take along basic pain killers and gastrointestinal relief remedies for any stomach discomforts. Those who have sensitive stomachs and are prone to illness when eating unfamiliar substances should take preserved items such as granola bars or dried fruit. Also, always carry a bottle of water with you.
Tip # 4 – What to Take
Your flight and transport situation will be hectic as you and a million other people take this journey. Be sure to wear comfortable shoes and pack a pair of sandals as well. Do not pack too many clothes, as taking care of a large suitcase will be a hassle. Be sure to pack many pairs of socks and a sweater since the weather in Madina gets a little chilly in the evenings.
Tip # 5 – Expensive Items
Last but not least, it is unnecessary to take anything expensive with you on your journey. Jewelry and electronics are needless and once misplaced, will be gone forever.
Have a fulfilling pilgrimage and may Allah (Subhana Wata’ala) protect you and your family during your journey.

Article by: www.halaltrip.com

Reasons why pilgrims get lost in Makkah

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Reasons why pilgrims get lost in Makkah

MAKKAH – Old age, language problem, getting separated from the group are some of the reasons why pilgrims get lost in the Grand Mosque and the central area around it.

Makkah Arabic daily has put together a list of the top ten reasons. Usually, pilgrims try to find those who speak their language or police officers to ask for direction to their hotel. This becomes a real problem when a pilgrim is unable to communicate with authorities or when he or she is unaware of the name or location of his or her hotel.

“You also need to take into account the age of pilgrims and their social and cultural backgrounds,” said supervisor of Turkish pilgrims Ahmad Halabi, who stressed that the Saudi Ministry of Haj pays special attention to lost pilgrims and make sure that they reach their destination.

He cited a number of reasons and factors why pilgrims get lost, which include old age. Elderly pilgrims find it difficult to remember the doors through which they entered the Grand Mosque. “The Grand Mosque is big and the streets and roads around it are confusing. Some insist on leaving their hotels alone and refuse to stay with the group. That’s when most of the accidents happen,” Halabi said.

“Some pilgrims refuse to carry wrist bands, which contain their names and location,” he said.
The Makkah Municipality is working to develop an indicative map of Makkah and major important sites in the city, he said.

Article by: saudigazette.com.sa

Helpful advice for Pilgrims

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Helpful advice for Pilgrims

Helpful advice for Pilgrims

Allaah, The Most Exalted, Says (what means): “Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of Ihraam], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj.”  [Quran 2:197]
1)   Consciousness of Allaah
The best way to please Allaah is to watch for Him constantly and be conscious and fearful of Him in all your actions and speech.
2)   Correct ‘Aqeedah (Belief)
Every Muslim should understand that if his/her belief is not sound, the Hajj or any other act of worship is not accepted. So always try to correct your belief by asking scholars who will provide you with proofs from the Quran and Sunnah.
3)    Pure intention
Almighty Allaah does not accept what is not directed to Him alone. Therefore, you should always be sincere and have pure intention for Hajj.
4)   Correctness of rituals
No ritual is accepted unless it is made correctly, exactly as Prophet Muhammad sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) performed it. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “Whoever adds something new to our religion that is not part of it, it is rejected.”[Al-Bukhaari]
5)   Patience
The difficulty of rituals requires every pilgrim to be patient and forgiving of others.
6)   Repentance
Do your best to make Hajj a chance of repentance for all your sins.  This repentance requires that you strive not to commit these sins again.
7)   Mercy
Do your best to help Muslims, avoid pushing or hurting them in all of the Hajj rituals, especially in Tawaaf, Sa`y, and pebble throwing, which are extremely crowded.
8)   Cleanliness
Cleanliness is a true sign of faith.  Therefore, you should always keep your heart, body, food, drink, and everything clean.  Also ask others to keep ritual and worship places as clean as possible.
Practical tips
1)   Money:
Do not worry about exchanging money.  You can do that very easily anywhere in Saudi Arabia.
2)   Small groups:
Close observation shows that people who move in large groups are prone to having either one or someone get lost, and/or missing some rituals or to perform them late which  may require a compensation either by slaughtering an animal, fasting or something else.
3)   Good company:
Be sure to choose good company during your entire journey, because they can help you avoid arguments and help you perform your Hajj correctly.
4)   To avoid getting lost:
It is recommended to arrange with your group in advance exactly where and when to meet and what to do in cases of being late, and what to do if someone gets lost. Following these procedures may help:
Arrange to meet in plain sight where there is a clear, colored sign or landmark.
Specify a range of time to meet for those who may be late for some reason, provided that this time does not affect the ritual to follow.
Be sure that everyone in your group is properly instructed and notified.
5)   Food:
Do not carry food from your homeland; almost everything is available there. Also, remember that your food may be taken from you at the airport.
To develop good eating habits, observe the following
Avoid eating big meals, (a) because this is not healthy, and (b) not helpful for performing rituals.
1)   The best foods to eat are fruits, and the best drinks are water and juice.  They are everywhere and inexpensive.
2)Put the remains of food in a plastic bag, and in a trash container.
6)   Medication:
Carry only medication that is essential for your health.  Other common medicines can be obtained from any drugstore.  You can get free first aid care in all ritual areas.
7)   Protection:
Beware of the high temperatures in all ritual areas.  Avoid being exposed to the sun for long periods of time.  Carry an umbrella and drink lots of liquid.
8)   Services for the handicapped:
Fothe weak, the sick, the handicapped and elderly people, there are special services provided.  Wheel chairs and on-shoulder-litters can be rented for those who need them.  Ask the authorities for these services inside Al-Masjid Al-Haraam.  Sometimes you may find them free, but usually they are not very expensive.  Take advantage of these services if you need them.

Article by: www.islamweb.net

Preparing for Hajj & Umrah

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Preparing for Hajj & Umrah

Every year, millions of Muslims make the journey of their lifetime. They come from all over the world for the sole purpose of fulfilling one of Allaah’s greatest commandments to mankind – the Hajj. Abu Hurayrah may Allaah be pleased with him narrated that “The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was asked, ‘Which is the best deed?’ He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ‘To believe in Allaah and His Messenger ( sallallaahu `alayhi wa sallam ( may Allaah exalt his mention )).’ He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was then asked, ‘Which is the next (good deed)?’ He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ‘To participate in Jihaad in Allaah’s cause.’ He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was then asked, ‘Which is the next?’He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ‘To perform an accepted Hajj.” [Al-Bukhaari] For over 1400 years, believers have been making Hajj to the House of Allaah in Makkah. It is an obligation for each and every Muslim to perform Hajj at least once in his/her lifetime if he is physically and financially able.
Pre-Hajj preparations
Due to the importance of Hajj, preparations for it should not be taken lightly. Besides planning the actually logistics of the trip, the Muslim needs to prepare Islamically, physically, mentally, and financially for this great act of worship. Islamically, one of the most important preparations for this journey is acquiring the necessary knowledge for performing the rituals of Hajj and ‘Umrah correctly and in accordance to the Sunnah of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). This means studying and learning about Islam, acquiring a high degree of Eemaan (faith) in order to deal with the emotional and physical demands of Hajj, and learning correctly the actual religious rituals and requirements from the beginning to the end of Hajj and ‘Umrah. Studying and learning about the Hajj can be accomplished in a variety of fashions, from reading books on the subject or using computer programs which utilize a multimedia format, to actually taking classes offered by Islamic centers on the rituals of Hajj and ‘Umrah. Furthermore, many travel groups that specialize in Hajj and ‘Umrah trips offer Hajj preparation classes as well as scholars and students of knowledge that help those going for Hajj perform the rituals of Hajj and ‘Umrah correctly.
In addition, it is important to mention that spiritually preparing for Hajj and ‘Umrah is also a lesson on how to follow the footsteps of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) who taught the Companions may Allaah be pleased with them – a lesson that can be transformed into other acts of worship. Preparing for Hajj is a spiritual experience with a period of self-reflection and a lesson in piety and humility. The pilgrim must focus on his sole intention of performing Hajj. That it is solely for the pleasure of Allaah and in accordance to His Commandment regarding this act of worship. The believer also needs to resolve any conflicts or differences between him and others and seek forgiveness for any acts of transgression. This stage of preparation should take place long before the actual departure for Hajj.
Other preparations that should be planned long before the actual trip are financial in nature. Simply, going to Hajj costs money. Furthermore the pilgrim must pay off any old debts (this includes any type of loans), household bills, and leave enough money to pay any living expenses likely that other members of his family not making Hajj might need. Finally it is important to complete one’s will (wasiyyah) before departing on Hajj.
Another important step in preparing for Hajj is the need to prepare physically for the event. Not only is Hajj a spiritual event, it also requires a lot of physical stamina from the participant. Hajj is not a picnic! Completing the rites of Hajj includes a lot of walking, mixing with many people, living in high temperatures (during summer), and exerting a great deal of effort. Another important step in preparing physically for Hajj is to make sure you are medically fit for the trip. Individuals with chronic health issues need to see their primary care physician in order to discuss any medical risks that need to be addressed prior to their Hajj experience.
Another recommendation is that these individuals also travel with a healthy caretaker in case any problems might arise during the actual Hajj. In addition, pilgrims must have the necessary vaccinations required by the Saudi Government for cholera and meningococcal meningitis. Because of these issues, it is also important to emphasize that one should complete Hajj and ‘Umrah as soon as one is able to both physically and financially. Some people wait until they are old to go for Hajj. This is wrong and makes Hajj more difficult than necessary for the participant and in many cases for his traveling companions. Performing Hajj as soon as possible corresponds to the Hadeeth narrated by ‘Abdullaah Ibn ‘Abbaas may Allaah be pleased with him who said: “The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: ‘He who intended to perform Hajj should hasten to do so.’” [Abu Daawood]
The last pre-logistic preparation centers on preparing mentally for Hajj. This includes learning and accepting that the Hajj experience includes frustration, intense dessert heat (during summer), and various differences in culture and food. The pilgrim can expect to stand in long lines, be shoved and pushed by others while completing the necessary rituals, and be in an uncomfortable close proximity to members of the opposite sex.
One purpose of Hajj is for the individual to be tested. The individual will be tested on physical, emotional, and spiritual levels.

Article by: www.islamweb.net

Overall hajj summary and tips

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Overall hajj summary and tips

Hajj has always been referred to as the trip of a life time. I always wondered why this trip to a barren land was so spectacular and such a life altering journey. Alhamdulillaah, I now know.
By the grace of Allaah Almighty, I was able to visit the holy cities, Makkah and Madeenah during 2006 – 2007 with my beloved wife and was able to perform Hajj.
It is a journey which I will remember for the rest of my life. I also hope that I will have opportunities to go back and visit the holy sites again.
Please don’t waste the opportunity to perform an obligation, one of the pillars of Islam. Remember Hajj removes all past sins and it is from the best of deeds. It is in the best days of the year, in the best place and time. Hajj increases wealth and not to do Hajj while being able to is a sign of miserliness. So make the decision to go and do the best you can to make it a successful Hajj.
Below is some general advice that may help my dear brothers and sisters in preparing to perform Hajj:
1)  Start planning early, start planning early and start planning early. Can’t stress how important this is. A good trip requires early planning, at least four months before the departure.
2)  Pilgrims need to understand that they are going to perform an obligatory worship, but will do so in an overall Islamic character. Don’t perform a voluntary act and destroy an obligation in the process. You will experience this first hand at Hajj.I also hope that Muslim governments and religious organizations will install programs to provide education and training necessary for the intending pilgrims before they leave their home countries.
3)  The intending pilgrims need to understand the kind of physical hardships they may go through and mentally prepare themselves to accept such difficulties.
4)  Start learning early about the rituals of Hajj.
5)  A Hajj guide will help acquaint you with the Hajj places, sites and rituals. Start memorizing some of the supplications in Arabic and understand their meanings.
6)  Make contacts with travel agents and other groups for Hajj travel. Obtain the required injections, cholera and meningitis, from your doctor. A health certificate with these injections is needed for a Hajj visa. Make sure you have a valid passport. Your group should be able to provide you with more information.
7)  Remember to budget for your Hajj trip. You will also need spending money, how much depends on how much you would like to spend.
8)  Your Luggage and Carry on should be kept to a minimum. I only took one Abaya (Men’s Islamic Dress) with me. I took several pieces of underwear, socks and shirts. I had one medium-size suitcase and a carry-on. If you plan to purchase a lot of items, buy an extra suitcase there. The prices are good. I first went to Madeenah, so I purchased my Ihraam and Money Belt from Madeenah. If your waist is a little larger than it should be, consider purchasing a money belt from your homeland to save time looking for one in Saudi.
9)  Suggested Books – Quran, Hajj Guides, Du’aa’ Books and general Islamic books that uplift you.
10) Learn how to pray Janaazah (funeral) prayer as there is always a funeral procession after the obligatory prayers in both Madeenah and Makkah. On my trip, there was only one time that there wasn’t a Janaazah prayer after prayer.
11)  Get a hold of a small Fortification Du’aa’ Book sold in most bookstores and start memorizing all the relevant Du’aa’s for your trip. You should know the Du’aa’ for when you travel, when you enter and leave the mosque, etc.

Article by: www.islamweb.net

The Prophet successful leadership and benevolence during Hajj

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The Prophet’s successful leadership and benevolence during Hajj

Allaah, Almighty, gave the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) perfect moral values. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) therefore fulfilled all the requirements of ideal benevolence and successful leadership. People came to him with open hearts. They raced to perform the Hajj with him when they learned of his intention to perform this important pillar of Islam. Everyone wanted to accompany him and be under his banner. Thus, some one hundred thousand pilgrims performed the Hajj with him. [Muslim]
They all were desirous of following his example and of having first hand knowledge from him. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) left a profound impression on their souls. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) gave them the best guidance and for them he was an exemplary leader. In fact, he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was the greatest leader and inspirer the world had ever seen. Following are just a few examples in this regard:
i)  His modesty
Modesty is one of the attributes of good conduct for which Allaah rewards his servants. Abu Hurayrah may Allaah be pleased with him narrated, “Allaah will elevate those who worship Him in humility.” [Ibn Maajah] Modesty in fact, was an order from Allaah to the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). Allaah Says (what means): “And lower your wing to the believers who follow you.” [Quran, 26:215] Thus, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) obeyed Allaah, and attained an unsurpassable degree of modesty. This was seen during his Hajj on different occasions:
He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) refused to receive any special treatment as he insisted on drinking from the same basin as everybody else, although people were dipping their hands into the water. “I don’t want it,” he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said when they offered to bring him clean water, “Give me some of the water that people are drinking.” [Al-Bukhaari]
He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) also allowed Usaamah Ibn Zayd may Allaah be pleased with him to ride behind him in public from ‘Arafah to Muzdalifah. [Muslim]
He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) stopped to listen to a woman from the public to answer her question. [Muslim]
ii)    His mercy
During the Hajj, the Prophet’s sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) mercy for the people can be seen on many occasions:
The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) ordered those who did not offer Hady to end their state of Ihraam completely; this would permit them to have sex with their wives, to be dressed in their normal clothes, and to wear perfume. This was an act of mercy for the nation and alleviation of their burden. [Muslim]
He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) combined Asr (afternoon) and Thuhr (noon) prayers at ‘Arafah, [Al-Bukhaari], and delayed his prayers when he per-formed Ifaadhah (moved) to Muzdalifah, [Al-Bukhaari], thereby making it easier for the people to perform the rituals. Indeed it would have been difficult for the pilgrims to dismount and unpack several times. In so doing, the pilgrims were able to halt their camels and put their belongings at the same spot where they spent the night.
The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) gave permission to the weak to perform Ifaadhah, (to leave) from Muzdalifah ahead of the rest of the pilgrims at night, right after the moon had set. Thus, they were able to perform their rituals easily and comfortably on Slaughter Day before the others. [Al-Bukhaari]
At the time when pilgrims went to spend the night in Mina, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) permitted his uncle Al-‘Abbaas may Allaah be pleased with him to stay in Makkah to continue providing people with drinking water. [At-Tirmithi]
Further, he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) allowed shepherds to cast their Jimaar (pebbles) in one day instead of two after Slaughter Day. [Muslim]
Being merciful to his people, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) would sometimes perform the rituals in a less favorable manner than they should ideally be performed. For example, he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) performed Tawaaf on his camel back and touched the Black Stone with a stick instead of kissing it or touching it with his hand. He did not perform Tawaaf or Sa’y on foot, which would have been better because he did not want people to be turned away or get hurt in his presence. [Muslim]
iii)  His magnanimity
The good deeds of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) as leader of the pilgrims during the Hajj were countless and evident for all around. Here are just few examples:
The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was so generous in giving alms and charities, that he gave away the one hundred badanas (sacrificial camels)—including their meat, hides and coverings. [Muslim] He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) also donated in other charities on many occasions. [Al-Bukhaari]
The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was so kind to the weak that he mentioned them in his exhortations. [Ahmad]
Committed to saving his people, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) invoked Allaah at ‘Arafah and Muzdalifah, to accept them and to forgive them their sins. [Ahmad] When asked by a pilgrim to invoke Allaah on his behalf, he offered a general invocation and said, “may Allaah forgive you all.” [At-Tirmithi]
He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) spoke clearly and repeatedly to the pilgrims, giving them general information but without going into details. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) dealt with the fundamentals of Islam, explained the grave sins and clarified some principles so that people would better understand them. [Al-Bukhaari]
iv)  His patience
During his Hajj, the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) showed all of the three types of patience simultaneously. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was most enduring in obeying Allaah’s commands and offering sacrifices. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) did it in complete relaxation, tranquility and submissiveness to Allaah. [Al-Bukhaari]
The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was a most religious, most knowledgeable and most observant of Allaah’s limits and never transgressed them. The patience and endurance he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) exhibited when he led the pilgrims without any sign of complaint or resentment is indeed commendable.
v) His responsibilities
The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was keenon perfecting submission and surrender to Allaah, and on performing the Hajjrituals perfectly. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was the leader of thepilgrims and in charge of their general unity and welfare. Additionally, he wasthe educator and guide of these massive crowds, teaching them good and warningthem against evil. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was doing his utmost toconvey his message and to explain Islamic rulings in a perfectmanner.
vi)  His leniency
The Prophet’s sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) leniency during the Hajj is exemplified on different occasions:
He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) took shelter in the shade and moved between the sacred sites on camel back. Had he done otherwise, it would have been difficult for the Muslims to follow his example. [Muslim]
He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) also appeared publicly during the Hajj, so pilgrims had no difficulty in following in his footsteps and asking his opinion about whatever problems they had. [Abu Daawood]
He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) made matters easier for pilgrims, and never asked them to do anything beyond their capacity, whether in performing the rituals or in leading them and shouldering the responsibility for them. [Al-Bukhaari]
Moreover, he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) did not come near the Ka’bah after the Tawaaf of arrival until he had returned from ‘Arafah, [Abu Daawood], and settled in Mina on the Days of Tashreeq. This leniency is clearly shown when he did not go to Haram until he was ready to leave Makkah. [Al-Bukhaari]
Further, he sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) ordered his companions may Allaah be pleased with them to be kind to themselves. Upon seeing a man walking and leading his badana (sacrificial camel), the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said to him “Ride on it.” “It is a badana (a camel intended as a ritual sacrifice),” the man replied.” “Ride on it, woe to you,” the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said (woe to you) on the second or third time. [Muslim]

Article by: www.islamweb.net