Haj made me stronger in belief

Haj made me stronger in belief, this is a wonderful story of a conservative Christian whom Allah guided to the path of truthmaking him one of the most prominent Islamic preachers in the African continent. The Chad-based Ali Ramadaan Naajeeli, the Sultan of Qindi, narrates how much he hated Muslims but embraced Islam when studied it:

I WAS lost and confused until I became Muslim in 1977 at the hands of a Nigerian sheikh, a dayee. His sustained preaching among us drew us to learn and understand Islam.

The Salafi scholar proved beyond doubt that Islam was not like others would like to make out of it. He told us how the mushrikeen (idolaters) offered power and wealth to the Messenger of Allah (peace and blessings of Allah be upon him), but he refused it for the sake of his dawah. And he told us how he had striven against the mushrikeen for many years and had bore insults and torment until his divine mission succeeded and spread throughout the world. His months of dawah convinced us of Islam’s truthfulness, and we entered the faith on the basis of conviction. We became Muslims willingly, embracing a religion in which we could worship on God in all sincerity, worshipping Him alone.

I became Muslim with the others, among whom was my father, the Sultan of the region of Mahim Tooki Qindi in Nigeria. After I embraced Islam, I went with the sheikh and remained in his service for 6 years, then I graduated to become a dayee, after studying Islam. At the end of the training period, he said to me: “Work with me in Nigeria.”

I became the sultan after my father passed away, after calling people in the region to Islam for two years. This led to 4,722 people from the Saraqulai tribe becoming Muslim, including 14 Christian priests. From this time the confrontation with the Christian missionaries in the south of Chad began. They tried to destroy the Islamic dawah and make those who had become Muslim Christian, using various methods. They regarded the Islamic dawah there as a rival, which threatened to stem the Christian tide. They tried to tempt me with money and by offering me a house and a farm so that I would become Christian. They wanted me to work for Christianity. This is what made the Chadian government appoint me as a member of the Higher Committee on Islamic Affairs in the Republic of Chad. But despite all these offers, I rejected what the Christian missionaries offered me. So they started to provoke the animists against the Muslims in the south, but their efforts ended in failure.

Later, the Islamic Dawah organization permitted me to perform Haj. When I visited Makkah and saw the Muslims there — white and black, with no differences between them; all of them wearing the same clothes and equal in status, I could not stop myself from weeping. I had no one from my family with me, yet I felt that all the people around me were my family and my brothers. This increased my determination to strive more seriously in the field of dawah, to guide other people to this great religion and not to keep this spiritual joy to myself, and to save the rest of my brothers from doom and from the Fire of Hell. I decided to start my dawah in my own country, Chad.

After I came back from Haj(Haj made me stronger in belief), I decided to open Islamic centers, to construct more mosques and schools. Praise be to Allah, I was able to establish 12 mosques and a school. We dug up 12 wells for the people in the Qindi region. I also worked to establish a foundation for the training of converts in dawah. My only aim now was to spread the message of Islam; its teachings, morals, and manners; and to focus on teaching Arabic. We established study circles to teach Qur’an and Sunnah, praise be to Allah.

Besides, there are many obstacles facing the dawah in the south of Chad. The main obstacles are material, for the people there are poor and do not have their daily food. The region also suffers from a lack of roads and there are no means of transportation to go into the primitive animizt areas in order to make dawah in the villages where most of the people are Christians. We are also suffering from a lack of trained dayees.

Many of the Muslims there know little about Islam, which is most unfortunate. In contrast, the efforts of the Christian missionaries are supported by material support. The missionary efforts remain the greatest obstacle we face in this region. When the Pope from the Vatican visited the region of Qinda at the end of his African tour, he met with the missionaries there and made great plans to Christianize the region. Hence they supplied many missionaries from a number of European countries and they supplied the money they needed.

They also announced that they would build a number of churches in the region. One of the Italian missionaries told me that this region would be Christian soon. Each month they organize local festivals where they offer food, drink, and assistance to the animists and invite them to become Christian. They also visit orphanages and refugees, which they support financially, in order to Christianize the children who stay there. They are very devious: They were working in the name of the Red Cross there when it was discovered that they have been sterilizing women by giving them medication with the result that they will never again conceive. This is one of their means of limiting the number of Muslims and putting an end to Islam in Chad.

I have discovered the fragrance of Islam and there is no doubt that it is the religion of equality and justice. It makes no distinction between rich and poor, black and white except in terms of taqwa. Everyone turns to Allah and everyone is a slave of Allah.

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Source:arabnews.com

I felt new strength after becoming a Muslim

I felt new strength after becoming a Muslim

I felt new strength after becoming a Muslim

I went to the mosque for a second time and I wasn’t nervous anymore. That evening, I felt so strengthened and said to God that I commit myself to Him as a Muslim; that I want to be faithful in this path. Since then, I have felt new strength.

Sadiqah Ismat, formerly Stephanie, is from Cape Town, South Africa. Here she writes in detail about her journey to Islam, spread into several phases, which she describes as an extremely complex one. This is the concluding part of her story.

I couldn’t resist it anymore and did loads of research, reading lots of conversion stories, and I began to believe it was possible to let go and let God lead me. As my heart was already long won over, all I had to do was to convince my mind.

So, I read Internet articles and the English translation of the Holy Qur’an, I began to pray in the Muslim way. I prayed to Almighty God that He guided me. I asked Him for a breakthrough.

One day, I read an article called “The Miracle of the Qur’an” by Khalid Baig. He said the following: “Prominent scholar Dr. Hamidullah tells of an effort in Germany by the Christian scholars to gather all the Greek manuscripts of the Bible as the original Bible in Aramaic is extinct. They gathered all manuscripts in the world and after examining them reported: “Some two hundred thousand contradictory narrations have been found… of this one-eighth are of an important nature…

“When the report was published, some people established an institute for Qur’anic research in Munich with the goal of examining Qur’an the same way. By 1933, at least 43,000 photocopies of Quranic manuscripts had been collected. While some minor mistakes of calligraphy were found, not a single discrepancy in the text had been discovered!”

After reading this, I was so impressed that there was only one version of the Qur’an throughout Islamic history. The next week I popped in to buy some dress trimming as an excuse to ask about the job and share my interest in Islam. When I purchased the trimmings, I got into a conversation about Islam with a wonderful lady working there, who gave me her sister’s contact number.

Her sister knew someone who worked at a madrassah (Muslim school) and who would be willing to teach me. The lady taught me a thing which touched my heart — she taught me to say “Assalam-o-Alaikum” (peace be upon you).

I went home, weeping with joy. I phoned the sister of the lady I spoke to, and she said she would contact me soon.

It was Friday, and on the very next day, I felt confident enough to say the Shahada. I prayed that I would have the strength in the time to come. God strengthened me soon afterward.

I went to church that Sunday, and with almost everyone, I knew to be Christian and having misconceptions about Islam, I realized I won’t have much support from the members of my community once I embrace Islam.

No wonder I was afraid to tell them that I was about to become a Muslim. God strengthened me soon afterward.

I was really impatient to take the big step. I spoke to my mother first. But I didn’t tell her outright that I was actually Muslim already; I just told her that I am in the process of learning about Islam and that I kept it from her as I was scared what she would say.

She told me that I must be “careful.” I said a few things about Islam to help clear her mind about the misconceptions regarding the true religion, and that I would be the same person and would always love her. She could see I was serious about it.
My dad was annoyed too. It was hard because I always saw him as an open-minded person.

I went to the mosque for the first time, six days after my reversion, and was welcomed warmly to the family of Islam by the Imam. Praying for the first time with others in union, being led by the imam, was an incredible experience, even though I was nervous at first!

Soon, I started learning at madrassah. My sister also found out from my mom that I had embraced Islam, and was stunned, but seemed to accept it later on. But I feel happy that we are still in a good relationship, alhamdulillah.

I went to the mosque for a second time and I wasn’t nervous anymore. That evening, I felt so strengthened and said to God that I commit myself to Him as a Muslim; that I want to be faithful in this path. Since then, I have felt new strength.

I became Muslim because I felt Islam shows us the best way to live. It was truly my heart’s choice. In fact, Islam has set me free. It set me free from an inordinate attachment to images which had plagued me for 15 years and simplified my life.

I am a Muslim. Alhamdulillah.

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Source: arabnews.com

Islam first to teach tolerance

Islam first to teach tolerance

Islam first to teach tolerance

ONE of the commonest charges brought against Islam generally, and as a religion, by Western authors is that it is narrow minded. This is turning the tables with a retribution when one recalls different certainties: One recollects that not a Muslim is left alive in Spain or Sicily or Apulia. One recalls that not a Muslim was left alive and not a mosque left remaining in Greece after the considerable defiance in 1821.

One recalls how the Muslims of the Balkan landmass, once the larger part, have been methodicallly diminished with the endorsement of the entire of Europe, how the Christian under Muslim standard have as of late been asked on to revolt and slaughter the Muslims, and how retaliations by the last have been censured as very uncalled for.

In Spain under the Umayyads and in Baghdad under the Abbasid Khalifas, Christians and Jews, similarly with Muslims, were admitted to the Schools and colleges; that, as well as were boarded and held up in inns at the expense of the state. At the point when the Moors were driven out of Spain, the Christian vanquishers held a stupendous mistreatment of the Jews. The individuals who were sufficiently blessed to escape fled, some of them to Morocco and numerous hundreds to the Turkish domain, where their relatives still live in isolated groups, and still talk among themselves an out of date type of Spanish. The Muslim domain was a shelter for each one of the individuals who fled from oppression by the Inquisition.

The western Christians, till the entry of the Encyclopaedists in the eighteenth century, did not know and did not want to know, what the Muslim accepted, nor did the Western Christian try to know the perspectives of Eastern Christians with respect to them.

The Christian Church was at that point part in two, and at last, it came to such a go, to the point that the Eastern Christians, as Gibbon appears, favored Muslim guideline, which permitted them to rehearse their own particular type of religion and hold fast to their exceptional authoritative opinions, to the standard of kindred Christians who might have made them Roman Catholics or wiped them out.

The western Christians called the Muslims agnostics, paynims, even misguided worshipers. There are a lot of books in which they are depicted as worshiping an icon; and in the records of the success of Granada there are even portrayals of the huge symbols, which they were claimed to love, though the Muslims recognized what Christianity was, and in what regards it contrasted from Islam.

In the event that Europe had known as a lot of Islam, as Muslims knew of Christendom, back then, those distraught, daring, periodically valiant and chivalrous, however totally over the top flare-up known as the Crusades couldn’t have occurred, for they depended on a complete confusion.

That was the sort of “history” on which the people in Western Europe used to be encouraged. Those were the thoughts which motivated the general population of the crusader in their assaults on the most socialized people groups of those days. Christendom viewed the outside world as accursed endlessly, and Islam did not. There were great and compassionate men in Christendom who thought it dismal that any individuals ought to be accursed interminably, and wished to spare them by the main way they knew — transformation to the Christian confidence.

It was not until the western countries infringed upon far from their religious law that they turned out to be more tolerant; and it was just when the Muslims fell far from their religious law that they declined in resilience and different confirmations of the most noteworthy society.

Hence the distinction clear in that tale is not of conduct just but rather of religion. Of old, resilience had existed here and there on the planet, among illuminated people; yet those people had dependably been against the pervasive religion.

Resilience was respected of un-religious, if not skeptical. Prior to the happening to Islam it had never been lectured as a fundamental piece of religion.

For the Muslims, every one of the three religions — Judaism, Christianity and Islam — are yet three types of one religion, which, in its unique immaculateness, was the religion of Abraham: Al-Islam, that impeccable Self-Surrender to the Will of God, which is the premise of Theocracy. The Jews, in their religion, after Moses, constrained God’s benevolence to their picked country and thought about His kingdom as the domain of their race.

Indeed, even Christ himself, as a few of his truisms appear, pronounced that he was sent just to the lost sheep of the House of Israel and appeared to see his central goal with regards to the Hebrews just; and it was simply after an uncommon vision vouchsafed to St. Dwindle that his supporters in after days viewed themselves as approved to lecture the Gospel to the Gentiles.

The Christians constrained God’s kindness to the individuals who trusted certain doctrines. Each one who neglected to hold the doctrines was an outsider or a villain, to be abused for his or her spirit’s great. In Islam just is show the genuine way of the Kingdom of God.

The two verses (2:255-256) of the Qur’an are supplementary.

Where there is that acknowledgment of the glory and domain of Allah Almighty, there is no impulse in religion. Men pick their way — devotion or resistance — and it is adequate discipline for the individuals who restrict that they draw further and assist far from the light of truth.

What Muslims don’t by and large consider is that this law applies to our own particular group the same amount of with regards to the people outside, the laws of Allah being all inclusive.

Prejudice of Muslims for other men’s sentiments and convictions is confirmation that they themselves have, right now, overlooked the vision of the glory and kindness of Allah Almighty, which the Qur’an presents to them.

— A shortened rendition of Pickthall’s address that he gave on a few parts of Islamic human progress at the welcome of The Committee of “Madras Lectures on Islam” in India, in 1927.

Article by: arabnews.com