Hajj, a life-changing event for Muslims

Millions of devout Muslims from around the world have just completed the Islamic pilgrimage called Hajj. The Hajj is an annual pilgrimage to Mecca, and it is compulsory for Muslims to do it at least once in their lifetime, once they are physically able and financially capable.
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Many Muslims say the Hajj is a life-changing experience, like the civil-rights leader Malcolm X, who said doing the Hajj in March 1964 made him change his views on whites and racism.
In T&T, former chairman of the San Juan/Laventille Regional Corporation, Nafeesa Mohammed believes doing the Hajj has had a major impact on her life. Mohammed performed Hajj, not once but twice—in 2010 and 2012.
Mohammed said when she was growing up, she heard stories about the Hajj from her aunt and other members of the family.
“I really became more aware of the rites of the Hajj when my mother was performing her own Hajj in 1994. Just as she had completed the most sacred rites of the Hajj, my father got a heart attack here in Trinidad and died. We had to bury my father while my mother was in Makkah in Saudi Arabia.”
Another couple, Hajji Shazad and Hajjin Fariza Khan also feel the Hajj has been a transformative life event.
The Khans of Orange Field Road, Carapichaima, performed Hajj in 2010.
Shazad Khan explained that having the intention of performing Hajj is the main factor for Muslims: “Each Muslim is supposed to practice the correct teachings of Islam and with that comes humility and genuine forgiveness in your heart. You must make that intention to perform the Hajj and proceed on the journey by submitting to the will of Allah and constantly declaring that you are there at the service of the Lord.
In terms of special requirements before performing the Hajj, Mohammed explained that there are certain matters that prospective pilgrims would try to fulfill.
“Hajj is compulsory only if you have the means to do it. It’s a once-in-a-lifetime experience and you are not supposed to borrow money to go to perform Hajj,” Shazad said.
“Your personal, family and financial affairs should be organized before leaving for Hajj. Provisions must be made for your dependents prior to departing from your home.”
Mohammed described her first Hajj experience as the most beautiful as she was able to perform the Hajj along with her husband, Reza Abasali.
“I was also able to retrace the movements of my mother at the time of my father’s death as he succumbed during the most intense time of the Hajj rituals. This brought great comfort and peace to me because being near the Kaaba makes me understand much more about life and death and our purpose in this life.”
“Spending more than a week in the City of Madinah was also the most beautiful part of my Hajj experience because I was so close to the tomb of the Prophet Muhammad (PBUH). This is such a sweet smelling and beautiful place. My heart was at peace being so near to our beloved Prophet Muhammad (PBUH),” Mohammed said.
“My whole life has centered around a struggle here in T&T for the preservation of certain aspects of our religious and cultural heritage. I am a traditional moderate Muslim and I was able to witness that the majority of Muslims from around the world are just like us who have no hesitation in showing such abundant love and respect for Prophet Muhammad (PBUH).”
Mohammed said since her first Hajj experience her life has changed dramatically, “I actually started wearing hijab full-time when I made my first downpayment for the Hajj. By that time, my Islamic consciousness was growing by leaps and bounds. I am still the same person but I view life differently.
“We attach ourselves to things that are ephemeral and I am more aware of our real purpose in this life. When we leave this world, it is only our deeds that follow us. So striving to do as much good in this life is my mission. I was brought up by my parents who instilled in us that service to the community is service to God. So this has been an easy path for me.
“I live a normal life but there is much more God consciousness. I am not fanatical or dogmatic at all! My heart and soul have been touched in a profound way since Hajj and I am able to express feelings of love with great ease and comfort.”
While there, Khan said he was able to perform Umrah Hajj on behalf of his children —Fadil, who passed away suddenly earlier this year, daughter Suranah and mother, Imam Baksh-Khan, who is also deceased. This, Khan said is a lesser pilgrimage.
The best part of his experience was on the day of Arafat, “this is where Prophet Muhammad (PBUH) is his last sermon. I prayed all day there, making dua and asking for forgiveness. Being there was like a sea of white, representing purity. The millions of people were all dressed in white. It was a breathtaking scene.”
Shazad Khan’s wife Fariza said her cherished moment was finally viewing the Holy Ka’aba. The Ka’aba is an ancient stone structure that was built and re-built by prophets as a house of worship. The Ka’aba is considered the center of the Muslim world and is a unifying focal point for Islamic worship.
Fariza said, “It was just an awesome and fulfilling experience all around. It really humbles you and makes you closer to God.”

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Article source www.guardian.co.tt

Historical Hajj Pictures

Pictures of the hajj and life in the holy city of Mecca have been unearthed at the British Library as part of the British Library/Qatar Foundation Partnership, which is digitising half a million pages of content related to the Gulf as part of the development of a brand new online portal, which will be ready next year. These pictures are from an album of Views of Mecca and Medina by HA Mirza & Sons, containing 13 photographic prints of historical and architectural views of Mecca and Medina, bound into one volume, c. 1907 Ka'bah

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This image shows the Ka’bah and sanctuary at Mecca. Pilgrims surround the Ka’bah; all are facing it while some are performing the tawaf – the ritual of circumambulation of the Ka’bah. Buildings line the foothills of the sacred mountain Jebel Abu Qubays in the background. At the summit, the whitewashed walls and minaret of the Bilal Mosque can clearly be seen.

Turkish troops at their camp at Medina

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Tents of the Ottoman Turkish Troops.

This image shows the tents of the Ottoman Turkish troops at their camp at Medina. A detailed examination of the image shows the soldiers going about their day-to-day activities, such as cooking and eating. The method by which the pitch would have been prepared before a tent was erected is indicated by the empty low circular foundation in the lower left corner of the image. In the distance, in the right-hand background of the image, beyond the dry-stone wall delineating the camp, palm groves and permanent dwellings can be identified.

City of Medina

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The City of Medina the Radiant.

This image shows the haram (sanctuary) of the Masjid al-Nabawi or Mosque of the Prophet at Medina from an elevated position. Many of the semi-inhabited structures in the foreground are likely to have been constructed in a manner indigenous to the region; tapering walls constructed from black basalt coated with mud plaster for the lower storeys and similarly coated mud brick for the upper stories.

pilgrims camping in Arafat

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Mount Arafat.

This image shows pilgrims camping at the Plain of Arafat. In this image, the relatively slow shutter speed captures the ghost images of figures ascending the lower steps to the right of the image. However, many other individual figures are in sharp focus. Most of the pilgrims – male and female – are wearing the two-piece garb, consisting of two white seamless sheets, associated with being in the state of ihram.

Mosque of Khaif

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The Mosque of Khaif and Mina.

Mina is a station of the hajj, where pilgrims camp out on the eighth, 11th, 12th (and some on the 13th) of Dhul-Hijjah (the twelfth month of the Muslim calendar), as can be seen in this image. Among the varied tents pitched before the mosque in the middle ground are a wide variety of beasts of burden, such as horses, camels, and donkeys, some of which are carrying litters – often used to carry women on long journeys throughout the Arabian peninsulaMount Arafat. This image shows pilgrims camping at the Plain of Arafat. In this image, the relatively slow shutter speed captures the ghost images of figures ascending the lower steps to the right of the image. However, many other individual figures are in sharp focus. Most of the pilgrims – male and female – are wearing the two-piece garb, consisting of two white seamless sheets, associated with being in the state of ihram.

The Paradise of al-Ma'ala

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The Paradise of al-Ma’ala.

This image shows the cemetery known as the Paradise of al-Ma’ala or Jannat al-Mualla, north-north-east of the Masjid al-Haram, in which several of the prophet Muhammad’s relatives were buried.

the Ka'bah and sanctuary at Mecca from an elevated position

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This image shows the Ka’bah and sanctuary at Mecca from an elevated position, due east of the Grand Mosque. Parts of the north-west of the city of Mecca are visible in the background. Due to the relatively slow shutter speed, the movement of the pilgrims is captured here as indistinct blurring.

Article source The Guardian