New marks to help pilgrims performing Tawaf around Kaaba

Makkah — For the first time, the covering cloth of the Holy Kaaba, also known as Kiswa, will have a new addition to indicate the starting and ending points of circumambulation — or Tawaf — around the sacred structure.

This will help pilgrims count the number of Tawaf they have performed.
The gilded four lanterns shaped patches with Allah-u-Akbar (Allah is greatest) sewn in its center, were placed above the Black Stone.

This new addition is the fourth directional signage that has been assembled recently to guide the pilgrims to where circumambulation starts and ends in a bid to prevent any confusion.

Prior to this change, there used to be a brown line adjacent to the Black Stone, which was removed as it was causing congestion.

Source: saudigazette.com.sa

How can your Hajj be accepted?

The things which the Muslim should do so that his Hajj will be accepted are:
He should have the intention of performing Hajj for the sake of Allah. This is the sincerity of intention (ikhlaas). In his Hajj he should follow the way the Messenger of Allah (peace and blessings of Allaah be upon him) performed Hajj. This is the following (the Sunnah). No righteous deed will be accepted unless it fulfills these two basic conditions: sincerity of intention and following the Sunnah of the Prophet (peace and blessings of Allah be upon him) because Allah says (interpretation of the meaning):
“And they were commanded not, but that they should worship Allaah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As‑Salaah (Iqaamat‑as‑Salaah) and give Zakaah, and that is the right religion”(al-Bayyinah 98:5)

And the Prophet (peace and blessings of Allah be upon him) said: “Actions are but by intentions, and each man will have but that which he intended.” And he (peace and blessings of Allah be upon him) said: “Whoever does an action that is not in accordance with this matter of ours (Islam) will have it rejected.”

This is the most important thing that the pilgrim should seek: sincerity of intention, and following the Sunnah of the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) used to say during his Hajj: “Learn from me your rituals.”

Another condition is that Hajj must be done with halaal funds, for Hajj done with haraam funds is haraam and is not permitted. Some of the scholars even said that Hajj is not valid in this case, and one of them said:

“If you do Hajj with money whose source is haraam, you have not done Hajj but your camel has.”

Another condition is that he should avoid what Allah has forbidden because He says (interpretation of the meaning):

“The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj” (al-Baqarah 2:197)

He should avoid whatever Allah has forbidden in general, whether in Hajj or at other times, such as immorality and sin, haraam speech, haraam deeds, listening to music and so on. He should also avoid that which Allaah has forbidden particularly in Hajj, such as al-rafath (intercourse with women), and shaving the head. He should also avoid wearing that which the Prophet (peace and blessings of Allah be upon him) forbade us to wear in ihraam. In general, he should avoid everything that is forbidden when in ihraam.

The pilgrim should also be kind, generous and easy-going with his wealth and in his actions. He should treat his brothers well as much as possible. He must avoid annoying or disturbing the Muslims, in the holy places and marketplaces, or in the crowded conditions of the mataaf (the area around the Ka’bah where tawaaf is performed) and the mas’aa (the place where saa’i is performed) and around the jamaraat, and in others.

These are all things that are obligatory for the pilgrim, or that he must do. The best way to achieve that is to travel with a knowledgeable person who can remind him about his religion. If that is not possible, then he should read the books of the scholars before going for Hajj, so that he can worship Allaah with knowledge. End quote.

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him).

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Source: go-makkah.com

A new life after Hajj

Undoubtedly, Hajj is the best opportunity to wash one’s sins away and refine the soul. He / She who performs Hajj is supposed to be a model for others to be followed.

In fact,  those whom the Almighty favored performing Hajj should be thankful to Allah and incessantly keep imploring and beseeching Him to accept their good deeds. This is crucial, for it reflects their belief that being so favored by the Almighty to accomplish Islam’s fifth pillar is a favor that deserves gratitude and thanks to Allah.

After returning from the holy places, the pilgrims should keep their mind and souls attached to the Almighty, remembering Him constantly for He says: So when you have accomplished your Manasik, remember Allah as you remember your forefathers or with a far more remembrance. (Al-Baqarah, 200)
He/ She who performed Hajj should be very keen to avoid evil and shameful deeds especially after Allah has forgiven all his previous sins, as a reward of performing Hajj for  “The reward of Hajj Mabrur (the one accepted by Allah) is nothing but Paradise.” (Reported by Muslim).

Upon returning home, the pilgrims should be conscious of Allah when performing all what Allah has instructed them to do of the other worships such as Salah (Prayers), Zakah, Fasting Ramadan, dutifulness to his parents, visiting kith and kin, being charitable and benevolent to Allah’s creatures, and the like of what the Muslim should do.

Hajj is considered as a blessing, the more it entails responsibility on which man will be asked concerning on the Day of Judgment in case the pilgrim misbehaves after returning from Hajj. Almighty Allah says, : Verily, Allah enjoins Al-‘Adl (i.e. justice and worshipping none but Allah Alone – Islamic Monotheism) and Al-Ihsan [i.e. to be patient in performing your duties to Allah, totally for Allah’s sake and in accordance with the Sunnah (legal ways) of the Prophet in a perfect manner], and giving (help) to kith and kin (o.e. all that Allah has ordered you to give them e.g., wealth, visiting, looking after them, or any other kind of help), and forbids Al-Fahsha’ (i.e all evil deeds, e.g. illegal sexual acts, disobedience of parents, polytheism, to tell lies, to give false witness, to kill a life without right), and Al-Munkar (i.e all that is prohibited by Islamic law: polytheism of every kind, disbelief and every kind of evil deeds), and Al-Baghy (i.e. all kinds of oppression). He admonishes you, that you may take heed. (An-Nahl: 90)

Hajj is an obligation once in a lifetime. Therefore, the pilgrim should take that as a golden opportunity which he/she will make use of for the rest of his/her life. He/she should keep remembering the holy places and all the rituals of Hajj for it will strengthen his faith and devotion to the Almighty.

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Source: go-makkah.com

A piece about Hajj experience

A piece about Hajj experience

This is a piece about my Hajj experience for 2006. I am not trying to write about how to do Hajj and I will explain this as I write.
Firstly I would like to express my personal and sincerest gratitude to some of the people who made my Hajj possible and a success.
To my wife who stood beside me in every decision that I made from the time we made our commitment to Allaah in 2002 to make our Hajj in 2006. Through the good times and the bad times of ill health and financial problems. Even when I decided to sell our home so she could stay home to recuperate from illness while I started a business. A debt to her that I could never repay except by both of us completing our Hajj.
To the Saudi government and the thousands of officials and unseen workers right down to the street sweepers who organized everything so we could complete our Hajj. When moving over three million people at any given time delays are inevitable and we had our share. This is a time for patience and to never loose sight of the final goal and that is Hajj. I will mention this massive logistical nightmare more as I write for now it is enough to say that Hajj would not be possible but for a very few without the work that these people do.
My first experience of the reality of Hajj.
It is 4:00am and we arrived in Madeenah at 2:00am, some 30 hours since leaving Brisbane. It was a good flight with a couple of lengthy transit stops. I have had a shower and it is time to walk to The Prophet’s Mosque for Fajr Salaat. A bit early but if I sleep now I will have a hard time waking for Thuhr. A five-minute walk from our hotel and there in front of me is the splendor of this magnificent building. We all have the photos and wall hangings but nothing prepared me for the real size of the Mosque. The photos actually make the place look smaller.
A little further and we walk through the gates into the Mosque courtyard. It is at this stage that I realized that the building is just a pile of rock and, as beautiful as it is, it will fall into decay one day. I suddenly had this feeling of walking into a presence. Like walking into a soul. I felt the goose-bumps across my skin and the tears began to well in my eyes as an overwhelming feeling of peace came over me. That feeling of being in the presence of a living being is something that no picture can ever portray and the only way you will experience or even understand what I felt is to stand in front of this Mosque for the first time.
The following evening after Maghrib we decided to visit the grave of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). This is not an easy undertaking at the best of times during Hajj as there are millions of people with the same idea. I think it really is the will of Allaah if you are one of those chosen to go. After a very difficult time maneuvering my way through the massive crowd I suddenly found my self directly in front of the grave with only the partitioned wall separating me from the grave. The feeling generated by standing right in front of the Prophet’s sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) grave is something else that I could never explain to you in words. I was brought up in a Christian society (and a fairly tough one at that) where grown men do not cry. It was the first time since I was a child that I had those tears of emotion running down my face. My expectations of Hajj have only been with me since I reverted to Islam in 2000 and I know the depth of my feelings. Those feelings touched my very soul at these times and throughout the rest of hajj. I can only imagine how much more intense the feelings are for someone who has been waiting for this time all of their lives. I could certainly see some of that feeling in my wife and others around me.
If you go to Hajj then you will feel and understand what I mean. If you never go then I am sorry to say that you will miss the most beautiful experiences that you can ever have on this earth.
Since I have been back from Hajj I have been asked about Hajj in physical terms, is it nice, is it hard, is it good, what is it like? All I can say is that it is none of these things as these are all experiences of our physical senses. Our touch, taste, sight and feeling. Hajj has nothing to do with these feelings as it is something spiritual. It is a feeling of the soul.
While I was away I used my video camera and took hours of film along with a large number of photos.  As I moved further through my Hajj, I realized that all this material would really mean nothing to anyone else other than another look at the outside of a few buildings, a bit of landscape and a couple of mountains. The only person who could get the true feeling of what this film meant was me.
If I am not blessed to be able to go again then I will be able to look at this film in later years and hopefully it will revive some of the emotion that I felt at Hajj. For anyone else it would be meaningless. For this reason (right or wrong) the film that I have taken and the photos will remain my property for my wife and myself to view.
Throughout Hajj and a couple of the extra tours we did the feelings and the emotions keep flooding in day after day. Just when you think it can’t get any better it does. To climb Mount Uhud. The grave site of the martyred companions. To see where the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) hid from his pursuers. To stand at the base of Mount Hiraa’ and know that in the cave at the top of this mountain is where the original revelation of the Quran started. To climb Mount ‘Arafah and stand at the place where Adam and Eve where reunited. The tent city of Mina and the stoning of the Jamaraat. It is a never ending trip through the greatest moments of Islam.
Of course, no Hajj is complete without ‘Umrah at Al-Masjid Al Haraam and the Ka’bah. When we entered the Masjid for the first time, our guide, Barakat Ali, took us through the door that was the entrance that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) used. From this entrance the house where he was born and spent his early life is visible. From this point Brother Barakat asked us to look at the floor as we entered and not to look up until he advised. At this time I looked up and there before me was the Ka’bah. Again I will not try to explain the feelings that I had except to say that it was a totally overwhelming experience. On your first visit to the Ka’bah you will know if you do the same thing.
Another statement that I hear is how lucky I was to go. And also I am asked how does one go about getting to Hajj or that they are planning to go in the future.
There is no luck involved in going to Hajj. It is not a lottery. Planning to go in the future will not get you there. The only way to get to Hajj is to make the commitment to Allaah that you are going to Hajj for Him. Make the commitment and set a date and, if Allaah accepts you for Hajj, then you will go. Nothing or no one on this earth will stand in your way from that point.
A couple of the most important things to take to Hajj are faith and patience. From the time you commit to Hajj work hard on your faith. If you are prone to being easily annoyed or quick to temper then it is time to also start changing these failings. You will need patience, patience and more patience. Never loose sight of why you are there. You are there to do Hajj for Allaah. Nothing else matters but the successful completion of your Hajj. Everywhere you go remember that you are walking in the footsteps of our Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). Anger, yelling, fighting, etc will not see you complete your Hajj successfully.
I do not have much more to say. If what I have written encourages just one person to commit to Hajj then I will be a very happy man.

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Article by: www.islamweb.net