A Journey of Self Renewal

Source:islamicity.org

What are the blessings of Hajj? One may describe them in great detail. But, in the Qur’an, where Allah instructs Ibrahim to invite people to come to Hajj, it is said:
So that they may witness things that are of benefit to them…  Al-Hajj 22:28.

Hence, the real blessings of Hajj can only be experienced by those who actually perform it. Imam Abu Hanifah, it is narrated, was unsure which act of worship was more excellent among the various ones laid down by Islam. But once he had performed Hajj, he had no hesitation in declaring that Hajj was the most excellent of all.

The Journey

We usually think of journeys as of two kinds: those made for business and those made for pleasure. In both cases, it is to fulfill your worldly desires and benefit yourselves that you leave your homes, separate from families, spend money-all is done for your own sake. No question arises of sacrifice for any higher, sublime purpose.

But the journey that is the Hajj is quite different in nature. This is not meant for any personal end. It is undertaken solely for Allah and the fulfillment of the duty prescribed by Allah. Nobody can be prepared to undertake this journey until and unless he has love of Allah in his heart, as well as fear of Him, and is convinced that Allah wants him to do what he is doing. That you are willing to bear the privations arising from separation from your family, to incur great expenses on a journey that will bring no material rewards, and to suffer any loss of business or job, all are signs of certain inner qualities: that you love and fear Allah more than anything, that you have a strong sense of duty to Him, that you are willing to respond to His summons and ready to sacrifice your material comforts in His cause.

Virtue and Piety
The closer you get to the House of Allah, the more intense becomes your desire to do good.

You will find that your love of Allah heightens as you start preparing for your pilgrimage journey with the sole intention of pleasing Allah. With your heart longing to reach your goal, you become purer in thought and deed. You repent for past sins, seek forgiveness from people whom you might have wronged, and try to render your due to others where necessary so as not to go to Allah’s court burdened with injustices that you may have done to your fellow beings. In general, the inclination to do good intensifies and abhorrence of doing evil increases.

After leaving home, the closer you get to the House of Allah, the more intense becomes your desire to do good. You become careful so that you harm nobody while you try to render whatever service or help you can to others. You avoid abuse, indecency, dishonesty, squabbles, and bickering because you are proceeding on the path of Allah. Thus your entire journey constitutes an act of worship. How, then, can you do wrong? This journey, in contrast to every other, is a continuing course through which a Muslim attains a progressive purification of the self. On this journey, then, you are pilgrims to Allah.

The Impact of Hajj

It is now easy to see that for two or three months, from the time of deciding and preparing for Hajj to the time of returning home, a tremendous impact is made on the hearts and minds of pilgrims. This process entails sacrifice of time, sacrifice of money, sacrifice of comfort, and sacrifice of many physical desires and pleasures- and all this simply for the sake of Allah, with no worldly or selfish motive.

Together with a life of sustained piety and virtuousness, the constant remembrance of Allah and the longing and love for Him in the pilgrim leave a mark on his heart which lasts for years. The pilgrim witnesses at every step the imprints left by those who sacrificed everything of theirs in submission and obedience to Allah. They fought against the whole world, suffered hardships and tortures, were condemned to banishment, but ultimately did make the word of Allah supreme and did subdue the false powers that wanted a man to submit to entities other than Allah.
Hajj constitutes preparation for the great task, which Islam wants Muslims to do.

The lesson in courage and determination, the impetus to strive in the way of Allah, which a devotee of Allah can draw from these clear signs and inspiring examples, can hardly be available from any other source. The attachment developed with the focal point of his religion by walking around the Kaaba (Tawaf), and the training received to live a mujahid’s life through the rites of Hajj (such as running from place to place and repeated departures and halts) are great blessings indeed.

Combined with the Prayer, fasting, and almsgiving (zakah), and looked at as a whole, you will see that Hajj constitutes preparation for the great task, which Islam wants Muslims to do. This is why it has been made compulsory for all who have the money and the physical fitness for the journey to the Ka`bah. This ensures that, in every age, there are Muslims who have passed through this training.

Hajj: A Collective Worship

The great blessings of spiritual and moral regeneration, which Hajj imparts to each person, are before you. But you cannot fully appreciate the blessings of Hajj unless you keep in view the fact that Muslims do not perform it individually: hundreds of thousands perform it communally during the time fixed for it. At one stroke Islam achieves not one or two but a thousand purposes.

The advantages of performing the Prayer singly are by no means small, but by making it conditional with the congregation and by laying down the rule of Imamah (leadership in the Prayer) and by gathering huge congregations for the Friday and `Eid Prayers, its benefits have been increased many times. The observance of the fasting individually is no doubt a major source of moral and spiritual training, but by prescribing that all Muslims must fast in the month of Ramadan those benefits have been greatly increased. The almsgiving, too, has many advantages even if dispensed individually, but with the establishment of a centralized Bayt al-mal (Treasury of the Islamic state) for its collection and disbursement, its usefulness is increased beyond measure.

The same is true of Hajj. If everyone were to perform it singly, the effect on individual lives would still be great. But making it a collective act enhances its effectiveness to a point, which gives it a new dimension altogether.

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Source: islamicity.org

Merits of Umrah

Merits of Umrah

Allah made the outcome of performing this act of worship the great reward that stimulates the Muslim’s zeal, whets his will power and makes him proceed to it with an expanded chest and energetic determination in the hope of the reward and forgiveness of Allah and what has been prepared of good by Allah to the pilgrims of His honorable House. There are many texts about the merits of Umrah (lesser pilgrimage), of which mention may be made of the following:

Ever since Allah The Almighty commanded His Khaleel (intimate friend) Ibraaheem (Abraham), may Allah exalt his mention, to proclaim Hajj to the people, hearts have been in longing for this House and location, and crowds of visitors come to it from every distant pass in response to the call of Allah The Almighty. In this respect, Ibn ‘Abbaas, may Allah be pleased with him, said,
When Ibraaheem finished building the House, it was said to him (by Allah): “Proclaim (Hajj) to the people.” He said, “O Lord, to what extent would my voice reach?” He said: “It is your duty to proclaim, and it is incumbent upon Me to convey (your voice to everywhere in the world).” Ibraaheem then called, “O people, (the obligatory duty of) Hajj has been enjoined upon you to the ancient House, so come to perform Hajj.” All that is between heaven and earth heard his voice. Do you not see the people coming from the farthest ends of the earth announcing (with Talbiyah (the Hajj-related chant)) their response (to the call)?

The obligatory duty of Hajj was made obligatory by Allah The Almighty upon the capable among His salves once in a lifetime, as He States (what means): {And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way. But whoever disbelieves – then indeed, Allah is free from need of the worlds.} [Quran 3:97] The obligation of Hajj is among the indisputably established facts of Islam.

Hajj effaces sins and misdeeds that are committed before it

Hajj is among the greatest means of the forgiveness removal of sins and misdeeds. If one performs Hajj Mabroor (which is a Hajj that is accepted by Allah), he would return from Hajj (as pure from sins) as a newborn on the day his mother gave birth to him, that is, purity from all sins and mistakes. It was narrated on the authority of Abu Hurayrah, may Allah be pleased with him, that he said that he heard the Prophet, Sallallahu `Alayhi wa Sallam ( may Allaah exalt his mention ), say: “Whoever performs Hajj, during which he neither has sexual activity (with his wife) nor commits sins, he will return (as sinless) as a newborn child on the very day his mother delivered him.”[Al-Bukhari] The Hadeeth very clearly confirms the forgiveness of sins, be they minor or major, according to Al-Haafith Ibn Hajar may Allaah have mercy upon him.

However, this forgiveness is, according to the Hadeeth, conditional on abstention from having sexual activity (intercourse and foreplay with one’s wife) and disobedience to Allah during the Hajj.

It was narrated in an authentic Hadeeth that ‘Amr ibn Al-‘Aas, may Allah be pleased with him, came to the Prophet, Sallallahu `Alayhi wa Sallam ( may Allaah exalt his mention ), to embrace Islam and he put a condition that his previous sins should be forgiven for him, whereupon the Prophet, Sallallahu `Alayhi wa Sallam ( may Allaah exalt his mention ), mentioned to him three things, each of which removes the sins and mistakes prior to it. Thus, it was narrated on the authority of ‘Amr ibn Al-‘Aas, may Allah be pleased with him, that he said,

When Allah placed the love of Islam in my heart, I went to the Prophet Sallallahu `Alayhi wa Sallam ( may Allaah exalt his mention ) and said, “Stretch out your hand so that I can give you the pledge of allegiance.” However, when he stretched out his hand, I withdrew mine. He said: “What is the matter with you, O ‘Amr?” I replied, “I want to place a certain condition on this.” He asked: “What condition do you wish to place?” I said, “That I should be granted forgiveness.” He said: “Do you not know that (embracing) Islam effaces all the previous misdeeds committed before it as does the Hijrah (emigration) and Hajj?”[Muslim]

Thus, Hajj was made among the acts of worship that remove all sins previously committed.

The reward of a Hajj Mabroor is Paradise

Allah The Almighty promises His slaves reward for their obedience to Him and made for Hajj no reward other than Paradise. It was narrated on the authority of Abu Hurayrah, may Allah be pleased with him, that the Prophet, Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention ), said: “The performance of two ‘Umrah expiates the sins that are committed in the interval between them; and the Hajj Mabroor (that is accepted by Allah as being performed with sincerity and according to the rules of Sharee‘ah) has no reward other than Paradise.”[Al-Bukhari and Muslim] However, this reward is contingent on the condition of its being accepted, as not every Hajj will be rewarded with Paradise. That reward is restricted only to the Hajj Mabroor, and a Hajj Mabroor is that which complies with the teachings and principles of Sharee‘ah indeed and belief and is not contaminated with anything of Shirk, (polytheism) sin, sexual relations or disobedience.

Among the signs of Hajj Mabroor is that the Muslim’s condition after Hajj becomes better than before it. The evidence for that is the statement of Allah The Almighty (which means): {And those who are guided – He increases them in guidance and gives them their righteousness.} [Quran 47:17] Al-Hasan Al-Basri may Allaah have mercy upon him said, “(The sign of) a Hajj Mabroor is that the pilgrim returns (from it) having no desire for this world and seeking the Hereafter.” Overall, Hajj Mabroor, as Al-Qurtubi may Allaah have mercy upon him put it, “Is that whose rulings are fulfilled and which is performed perfectly according to what is required from the one competent for religious assignment.”

Hajj is among the best righteous deeds

Righteous deeds are numerous and vary in rank and degree of reward and excellence. Since one’s lifetime is very short, the deeds are numerous and he may not know which of them should be given priority, it is incumbent upon the slave to be eager to understand the ranks of deeds to get closer to Allah with the dearest of deeds to Him, and give it priority over what is lesser in rank and excellence. The Prophet, Sallallahu `Alayhi wa Sallam ( may Allaah exalt his mention ), put the deeds in order (according to their ranks) in the Hadeeth narrated on the authority of Abu Hurayrah, may Allah be pleased with him, when the Messenger of Allah, Sallallahu `Alayhi wa Sallam ( may Allaah exalt his mention ), was asked about the best deed, he replied: “To believe in Allah and His Messenger (Muhammad).” The questioner then asked, “What comes next (in goodness)?” He replied: “To participate in Jihaad (religious fighting) in the cause of Allah.” The questioner then asked, “What comes next (in goodness)?” He replied: “To perform a Hajj Mabroor.” [Al-Bukhari and Muslim]

In clarification of why Hajj was given such preference and rank, one of the righteous predecessors said, “I have reflected on all the righteous deeds and found that the prayers exhaust only the body and not wealth, as does fasting, and found that charity exhausts only wealth but not the body, whereas Hajj exhausts both; thus, I saw it as the best.” Hajj then is a financial as well as physical worship.

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Source: islamweb.net

Common mistakes during the first ten days of Dhul-Hijja

Common mistakes during the first ten days of Dhul-Hijja

Common mistakes during Hajj

The first ten days of Dhul-Hijja are the days of blessings and mercy. From their very beginning, we should increase our worship and do our best to get closer to the Almighty. However, it is paramount to avoid falling in the following common mistakes during these days.

Not to pay attention to the importance and blessings of these days and let them pass as any casual days. Muslims should know that there are no days in which righteous deeds are more beloved to Allah than these ten days.

1 – To be indifferent and not to praise, pray and supplicate. Many people fall in this mistake and they do not increase their supplications, Tasbeeh, and Dhikr as well as night prayers. However, from the very beginning of these days, Muslims should increase their Du’aa and prayers for the Almighty says ( and mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjah),” (‘Al-Hajj: 28).

Women should avoid Takbeer loudly for it has not been reported that the mothers of the previous believers used to do so. Their voice must be unheard and we should avoid falling in such a mistake.

2 – New manners to say Tkbeer have been introduced as false innovations, one has to avoid saying Takbeer as instructed by these formulae. There is only one manner to say Takbeer that is:

” Allahu Akbar, Allahu Akbar, la ilaha illa Allah wallahu akbar ,walillah alhamd “.

Allah is the greatest, Allah is the greatest, there is no god but Allah, and Allah is the greatest and to Allah is all praise.

fasting the days of Tachrik, and this is undesirable as it has been reported that the Prophet ( peace and blessings of Allah be upon him ) said that these days are the Muslims Eid, thus we should eat and drink during them.

3 – fasting a day or two or three days before paying a penalty of the days that we did not fast during Ramadan.  We should pay the penalty and fast the days we missed in Ramadan before fasting during these days.

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Hajj: A Celebration of Peace

Where am I?

More than 2 million people surround me.  We all have one common goal, one purpose for being here together.  I do not stand out from anyone else.  There are no signs of wealth or greatness upon me.  No Rolex watch or Nike shoes to mark me as a rich person.  I am one person alone, in a sea of humanity.  I am black or white, yellow or brown, the color of my skin is not important.  I am from Europe or Asia or South America, my homeland is any corner of this wide earth.  The people around me are young and old, male and female, rich and poor.  We represent humankind in our diversity, yet we are united.  We are unity in diversity.

I am at Hajj

Hajj is one of the five pillars of Islam.  Muslims declare that there is no god worthy of worship but Allah and that Muhammad is His messenger; they pray, they fast, they pay the obligatory charity, and they go to Hajj.  Hajj is a pilgrimage to the city of Makah in Saudi Arabia.  At the mosque and in the surrounding area, Muslims perform prayers and rituals.  Hajj is an obligatory act performed once in a lifetime by all mentally, physically, and financially able Muslims.

“And Hajj (pilgrimage to Makah) to the House (Kaba) is a duty that mankind owes to God, those who can afford the expenses (for one’s conveyance, provision, and residence) ; and whoever disbelieves then God stands not in need of any of mankind, jinn and all that exists” (Quran 3:97)

This year , Hajj is in the middle of November.  Muslims from all over the world will gather to worship God.  They arrive in Saudi Arabia, by plane, bus, car, etc.  Some endure great hardship, others merely buy a first class ticket, but they come as equals.  People make this journey prepared to stand at the House of God (or Kaba) and affirm their love for God and His religion of Islam.

“And proclaim to humankind the Hajj (pilgrimage).  They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj)” (Quran 22:27)

The Hajj is several days of total devotion to the One God.  Muslims come together to celebrate His praises, ask for His forgiveness and demonstrate unity for His sake alone.

Throughout the Muslim world, Hajj has come to symbolize unity.  Although Muslims may be disunited due to many outside influences,  such as money, politics, border disputes or other worldly concerns.  Hajj is a great leveler.  At Hajj, all Muslims are equal; nothing about the rituals they perform makes one person better than another.

More than 2 million Muslims stand in one place, wearing the same simple clothing, following the same rituals and saying the same words.  They are united in their devotion to God.  The black man stands next to the white man and they call on God with one voice.  The king stands beside the pauper and they declare their submission to the will of God using the same words.

Muslims from every corner of the globe are united in their submission to the will of God.  They cry out as if with one voice, “Here I am O God, here I am at your service, and You have no partner.  Here I am.  All praise, grace, and dominion belong to You.  You have no partner”.  This supplication is said repeatedly by the pilgrims.  It is their answer to God’s call for the Muslims to perform Hajj.

These words are repeated with joy and reverence by all, regardless of status or class.  Some people are so overcome with emotion that they weep, others feel elated and happier then they have ever felt before.  Every person there feels that he is one person, alone among millions answering God’s call and God hears his supplication and sees his arrival.  The pilgrims feel amazed that they are the guest of the most Merciful God.  He or she attends this gathering by the invitation of God, not at the invitation of a government or an organization, nor at the request of a family member or friend.

Hajj is performed because God has invited believers to congregate together.  Regardless of the place of birth, nationality, ethnicity, gender, or status, all are welcome, and all are equal in the sight of God.  The Muslims gather to meet one another and demonstrate to each other, and the world that they are united.  Unity in diversity.  They are united by their worship of One God.

“O humankind!  We have created you from a male and a female, and made you into nations and tribes, that you may know one another.  Verily, the most honorable of you with God is that (believer) who has At-Taqwa (piety, God-consciousness).  Verily, God is All-Knowing, All-Aware.” (Quran 39:13)

Islam is the religion of unity.  Repeatedly throughout the Quran God reminds the believers that they must remain united and seek strength through unity.  Hajj epitomizes this unity.  People from every race and color come together in submission to the will of God.  Muslims are one brotherhood and they come together with a sense of purpose and a desire for peace.

“The believers are nothing else but brothers (in Islam).  So make reconciliation between your brothers, and fear God, that you may receive mercy.” (Quran 39:10)

“And hold fast, all of you together, to the Rope of God (this Quran), and be not divided among yourselves, and remember God’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islam), and you were on the brink of a pit of Fire, and He saved you from it.  Thus God makes His Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided.” (Quran 3:103)

Hajj is the largest annual gathering of Muslims; it is the largest gathering of people united by the peacefulness and serenity that is Islam.    Anything that disturbs the peacefulness of Hajj is prohibited.  No matter what is happening in the material world at Hajj, peace prevails.

Muslims gather together and their diversity is a wonder to behold.  The old stand with the young, the rich stand with the poor, people of all colors and nationalities stand shoulder to shoulder in prayer and perform rituals side by side.  Prophet Muhammad, may the mercy and blessings of God be upon him, said, “In their love, kindness, and compassion for each other, the believers are like a human body.  Muslims at Hajj are one people, they are a soothing sea of humanity, gathered together to worship One God.  Muslims turn their faces in one direction and submit to the will of God.  They are united by their love of God, and united in their diversity.

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Source: islamreligion.com

A piece about Hajj experience

A piece about Hajj experience

This is a piece about my Hajj experience for 2006. I am not trying to write about how to do Hajj and I will explain this as I write.
Firstly I would like to express my personal and sincerest gratitude to some of the people who made my Hajj possible and a success.
To my wife who stood beside me in every decision that I made from the time we made our commitment to Allaah in 2002 to make our Hajj in 2006. Through the good times and the bad times of ill health and financial problems. Even when I decided to sell our home so she could stay home to recuperate from illness while I started a business. A debt to her that I could never repay except by both of us completing our Hajj.
To the Saudi government and the thousands of officials and unseen workers right down to the street sweepers who organized everything so we could complete our Hajj. When moving over three million people at any given time delays are inevitable and we had our share. This is a time for patience and to never loose sight of the final goal and that is Hajj. I will mention this massive logistical nightmare more as I write for now it is enough to say that Hajj would not be possible but for a very few without the work that these people do.
My first experience of the reality of Hajj.
It is 4:00am and we arrived in Madeenah at 2:00am, some 30 hours since leaving Brisbane. It was a good flight with a couple of lengthy transit stops. I have had a shower and it is time to walk to The Prophet’s Mosque for Fajr Salaat. A bit early but if I sleep now I will have a hard time waking for Thuhr. A five-minute walk from our hotel and there in front of me is the splendor of this magnificent building. We all have the photos and wall hangings but nothing prepared me for the real size of the Mosque. The photos actually make the place look smaller.
A little further and we walk through the gates into the Mosque courtyard. It is at this stage that I realized that the building is just a pile of rock and, as beautiful as it is, it will fall into decay one day. I suddenly had this feeling of walking into a presence. Like walking into a soul. I felt the goose-bumps across my skin and the tears began to well in my eyes as an overwhelming feeling of peace came over me. That feeling of being in the presence of a living being is something that no picture can ever portray and the only way you will experience or even understand what I felt is to stand in front of this Mosque for the first time.
The following evening after Maghrib we decided to visit the grave of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). This is not an easy undertaking at the best of times during Hajj as there are millions of people with the same idea. I think it really is the will of Allaah if you are one of those chosen to go. After a very difficult time maneuvering my way through the massive crowd I suddenly found my self directly in front of the grave with only the partitioned wall separating me from the grave. The feeling generated by standing right in front of the Prophet’s sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) grave is something else that I could never explain to you in words. I was brought up in a Christian society (and a fairly tough one at that) where grown men do not cry. It was the first time since I was a child that I had those tears of emotion running down my face. My expectations of Hajj have only been with me since I reverted to Islam in 2000 and I know the depth of my feelings. Those feelings touched my very soul at these times and throughout the rest of hajj. I can only imagine how much more intense the feelings are for someone who has been waiting for this time all of their lives. I could certainly see some of that feeling in my wife and others around me.
If you go to Hajj then you will feel and understand what I mean. If you never go then I am sorry to say that you will miss the most beautiful experiences that you can ever have on this earth.
Since I have been back from Hajj I have been asked about Hajj in physical terms, is it nice, is it hard, is it good, what is it like? All I can say is that it is none of these things as these are all experiences of our physical senses. Our touch, taste, sight and feeling. Hajj has nothing to do with these feelings as it is something spiritual. It is a feeling of the soul.
While I was away I used my video camera and took hours of film along with a large number of photos.  As I moved further through my Hajj, I realized that all this material would really mean nothing to anyone else other than another look at the outside of a few buildings, a bit of landscape and a couple of mountains. The only person who could get the true feeling of what this film meant was me.
If I am not blessed to be able to go again then I will be able to look at this film in later years and hopefully it will revive some of the emotion that I felt at Hajj. For anyone else it would be meaningless. For this reason (right or wrong) the film that I have taken and the photos will remain my property for my wife and myself to view.
Throughout Hajj and a couple of the extra tours we did the feelings and the emotions keep flooding in day after day. Just when you think it can’t get any better it does. To climb Mount Uhud. The grave site of the martyred companions. To see where the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) hid from his pursuers. To stand at the base of Mount Hiraa’ and know that in the cave at the top of this mountain is where the original revelation of the Quran started. To climb Mount ‘Arafah and stand at the place where Adam and Eve where reunited. The tent city of Mina and the stoning of the Jamaraat. It is a never ending trip through the greatest moments of Islam.
Of course, no Hajj is complete without ‘Umrah at Al-Masjid Al Haraam and the Ka’bah. When we entered the Masjid for the first time, our guide, Barakat Ali, took us through the door that was the entrance that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) used. From this entrance the house where he was born and spent his early life is visible. From this point Brother Barakat asked us to look at the floor as we entered and not to look up until he advised. At this time I looked up and there before me was the Ka’bah. Again I will not try to explain the feelings that I had except to say that it was a totally overwhelming experience. On your first visit to the Ka’bah you will know if you do the same thing.
Another statement that I hear is how lucky I was to go. And also I am asked how does one go about getting to Hajj or that they are planning to go in the future.
There is no luck involved in going to Hajj. It is not a lottery. Planning to go in the future will not get you there. The only way to get to Hajj is to make the commitment to Allaah that you are going to Hajj for Him. Make the commitment and set a date and, if Allaah accepts you for Hajj, then you will go. Nothing or no one on this earth will stand in your way from that point.
A couple of the most important things to take to Hajj are faith and patience. From the time you commit to Hajj work hard on your faith. If you are prone to being easily annoyed or quick to temper then it is time to also start changing these failings. You will need patience, patience and more patience. Never loose sight of why you are there. You are there to do Hajj for Allaah. Nothing else matters but the successful completion of your Hajj. Everywhere you go remember that you are walking in the footsteps of our Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). Anger, yelling, fighting, etc will not see you complete your Hajj successfully.
I do not have much more to say. If what I have written encourages just one person to commit to Hajj then I will be a very happy man.

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Article by: www.islamweb.net