Ramadan, a precious gift for Muslims

Ramadan, a precious gift for Muslims

Fasting is not for just mouth to go without it from the nourishment, notwithstanding for the eyes, ears, tongue, hands, foot, and psyche to go without them from obscene acts. The way will inspire the spirit and engage the heart without a doubt.

The fragrance of the blessed month of Ramadan is already in the air and almost everyone has started feeling the slight sensation of excitement that this blessed month brings with it.

Isn’t it amazing how we look forward to this month with such excitement and anticipation? A month where we spend more than half of the day, in the scorching summer heat, without eating or drinking and the nights in reading or reciting the Glorious Qur’an. For Muslims, Ramadan is a month filled with so much meaning and goodness that on the final day even the children do not want it to end. How can the believers not rejoice at the coming of this blessed month when Allah ‘opens up the gates of paradise, closes the gates of Hellfire, and chains up to the devils?” (According to hadeeth in Bukhari)

To reach the month of Ramadan and strive in worship in it is one of the greatest blessings from Allah. This has been explained in a narration by Talha ibn ‘Ubaydallah who reported that there were two men who had accepted Islam at the same time. One of them used to strive in good deeds more than the other, but one day he fought in a battle and was martyred. The other remained behind him for another year, and then he also died. Talha said, ‘I had a dream in which I saw that I was at the door of Paradise and the two men were with me. Someone came out of Paradise and allowed the man who passed away later to enter first. Then he came out again and allowed the martyred one to enter. Then he returned and said to me, ‘Go back, for your time has not come yet.’ Talha woke up and informed the other companions about this. They were all surprised and eagerly went to inform and ask the Prophet (peace be upon him) about it, who said, ‘What are you surprised about?’ They said, ‘O Messenger of Allah! Out of them both, this one strove harder (in Jihad) then he was martyred but this other one entered Paradise before him?’ The Prophet (peace be upon him) said, ‘Did he not remain behind him for one year?’ They said, ‘Yes (he did).’ He said, ‘Did he not reach Ramadan, fast and pray with such and such number of prostrations in the year?’ They said, ‘Yes.’ The Prophet (peace be upon him) said, ‘So the difference between them is greater than what is between the heavens and the earth.’ (Sahih Ibn Majah 2/345, 346 – Al-Albani’s ‘al-Silsilah Al-Sahihah)

What a gift and what an honor Subhan Allah! This is why the Muslims of the early generations used to ask Allah six months before Ramadan to grant them long lives so that they could reach Ramadan and they used to ask Allah the Almighty six months after Ramadan to accept from them. Do we do the same or do we take this blessed gift for granted, wasting away its precious days and nights?

Allah says: “The month of Ramadan [is that] in which was revealed the Qur’an, guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey — then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you, and perhaps you will be grateful.” (Qur’an 2:185)

According to scholars, the word ‘so’ (fa) in this ayah leads to the following paraphrase of one aspect of its meaning: “Fast this month because it is the one in which the Qur’an was sent down.” We celebrate the Qur’an in Ramadan by reading, reciting, listening to it while pondering over it day and night. Fatimah (may Allah be pleased with her) narrated from her father (peace be upon him) who told her that Angel Jibreel would rehearse the Qur’an with him (in Ramadan) once every year, and he did so twice in the year of his death. (Bukhari).

Fasting and spending time with the Qur’an is what reconnects us to our Creator hence nourishing the souls and recharging faith in the blessed month. Since the body is restrained from food and drink and the soul is fed with its divine nourishment, we feel peaceful, satisfied and re-energized in Ramadan. This is what pushes us to hold ourselves accountable, to repent and reform before it gets too late. It helps us in bringing positive changes in ourselves for the sake of Allah and be foremost in the race of drawing closer to Him by doing good deeds.

It is said in Tafsir Al Qurtubi that: The name Ramadan is derived from the Arabic word ramada or ar-ramad, denoting intense heat and dryness, especially on the ground. It is so called because Ramadan burns down the sins with good deeds. The Prophet (peace be upon him) said: “Whoever fasts the month of Ramadan out of faith and seeking reward, then Allah will forgive all of his previous sins.” (Muslim) He also said: “Verily, Allah has people He redeems from the fire at the time of breaking fast, and that is during every night. (Ibn Majah)

It is indeed from the extreme mercy and love of Allah, that He gives us the opportunity to increase in good deeds and be of the forgiven ones in this blessed month. Let’s make sure we don’t make it a month of laziness and sleep, or of practicing the art of cooking and planning lavish meals, or of shopping and entertainment. Rather, let’s prepare to welcome Ramadan by trying to learn all its virtues and rulings. Let’s make sincere intentions to do our best and prepare our Ramadan goals with detailed, realistic schedules for each day. According to a hadeeth, we will be rewarded for our intentions to do good deeds, even if we fail to actually do them. (Bukhari and Muslim).

Let’s sincerely repent from our sins and learn to forgive, forget and pardon others. It’d be wise to make a massive du’aa list and note down the times from the sunnah when our du’aas have higher chances of being answered e.g. while breaking our fast, in sujood and in the last part of the night before Fajr.

This could be our last Ramadan so let’s plan well and make arrangements to have the best one ever. It truly is the month of great gains and profits. The smart trader is the one who makes the most of this special occasion to increase his profits.

May Allah make us witness Ramadan in a state of good health and strong faith and help us to be among the smart ones who do their best to gain maximum rewards. Ameen.

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Shortage of domestic aides as Ramadan approaches

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Ramadan Opens the Gates of Paradise

How fast time flies! A full year has passed, full of happy and sad events, and these nights and days will never return because mostly said that Ramadan Opens the Gates of Paradise. Have you learned from the past? Have you forgotten your deeds during the last year? They are either good deeds, which you want to conceal so that you will receive their reward on the Last Day when neither wealth nor sons will avail you, and in this case, forgetting them is the best thing to do, or they are otherwise. Why do you overload yourself with the debt of sins when you will have to pay for them with your good deeds? Why are you reluctant to work for the Hereafter while can still plant good deeds so that you reap the fruits of righteousness by the blessing of Allaah The Almighty?

Seize your days, nights, minutes and seconds, seek forgiveness and repent to Allaah The Almighty from whatever sin the devil calls you to commit.

Fasting Hadith

Our Prophet,  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ), used to seek the forgiveness of Allaah The Almighty and repent to him more than seventy or one hundred times a day, so raise yourself to the ranks of the rightly guided, who follow the guidance of the best Messenger. Adhere to the way of the pious so that you may join them; seek the forgiveness of Allaah The Almighty who granted you health and innumerable favors.
With the advent of Ramadan, Your Lord has given you another opportunity that others may have lost, so that you live through the month of forgiveness and rejoice in the graces of Allaah The Almighty, remembering Him, reciting the Quran, fasting, and standing at night in prayer.

Fruit of Fasting

 Allaah The Almighty Says (what means): {O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous}[Quran 2:183]What is this righteousness that is the fruit of fasting? Righteousness means that Allaah The Almighty is obeyed and not disobeyed, that He is remembered and not forgotten, and that He is thanked and not shown ungratefulness.
Allaah The Almighty Says after this call (what means): {The month of Ramadan [is that] in which was revealed the Quran, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey – then an equal number of other days. Allaah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allaah for that [to] which He has guided you; and perhaps you will be grateful} [Quran 2:185]

Completion of Ramadan

He, The Almighty, States that He is close and responds to anyone who takes recourse to Him; He Says (what means): {And when My servants ask you, [O Muhammad], concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.}[Quran 2: 186 ] It is as if He urges you – after the completion of Ramadan – to raise your hands to thank Him for His bounty, ask for His mercy, beseech Him for Paradise and seek refuge with Him from Hellfire.
The most important objective of fasting is to attain piety, which means to fear Allaah The Exalted, to act according to His religion, to be satisfied with His provision even if it is little, and to prepare oneself for the day of departure. What a beautiful thing fasting is! It purifies the soul and raises it to the rank of the noble souls. It is a reason for the remission of sins and the multiplication of rewards, thus Allaah The Almighty associate it to Himself so as to honor it. The Prophet,  sallallaahu  `alayhi  wa  sallam ( may  Allaah exalt his mention ), narrated about his Lord – blessed and exalted is He: “Every (good) deed of the son of Adam would be multiplied, a good deed receiving a tenfold to seven hundredfold reward with the exception of fasting, for it is done for Me and I will give a reward for it.” [Al-Bukhaari and Muslim]He The Almighty also says: “There is expiation for each action, and fasting is for Me, and I shall reward for it.” [Al-Bukhaari]
Article by:www.islamweb.net

KSA ready for Ramadan influx of Umrah pilgrims

JEDDAH: The Kingdom has completed all preparations for the influx of millions of pilgrims into the country for Ramadan, the Council of Ministers announced Monday.

At a meeting chaired by Custodian of the Two Holy Mosques King Salman at Al-Salam Palace in Jeddah on Monday, the monarch was reassured that the country was ready to offer a safe and secure visit for pilgrims. According to a statement issued by Culture and Information Minister Adel Al-Toraifi to SPA.

Al-Toraifi said the Cabinet thanked King Salman for overseeing the expansion and development of the two holy mosques and holy sites in conjunction with Crown Prince Mohammed bin Naif Chairman of the Supreme Haj Committee, and for his patronage through the crown prince of the 16th Scholarly Forum on Haj and Umrah organized by Umm Al-Qura University.

At the outset of the session, King Salman welcomed the GCC leaders who will attend their 16th consultative meeting in Jeddah on Tuesday. Prayed that their deliberations would improve the standard of living for all people of the region. He also briefed the Cabinet on his meeting with British Foreign Secretary Philip Hammond.

The Cabinet thanked King Salman for exempting farmers of the Arabian Shield areas from paying their loans to the Agricultural Development Fund because of the drought. They also welcomed his attendance at the final match between Al-Ahli and Al-Nasr, which showed his support for young people.

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Article by: arabnews.com

Ramadan Umrah Packages With Best Travel Agency

This period of time is traditionally an observation of the first revelation of the Quran, Islam’s holy book, were revealed to the Prophet Muhammad more than 1,400 years ago. A holy month of prayers, wishes, blessings, and goodness (being received and given). One can always convey their messages in more ways than one, one also initiate by gifting near one’s Ramadan Umrah Packages. When the month comes to an end, the Muslim communities across the globe celebrate Eid-Al-Fitr.

Eid Al Fitr is celebrated by breaking of the month-long fast, kept from the beginning of Ramadan (May 6th, 2019) till Eid. A period for sweetmeats and the well-known biryani, wishes, embraces and a lot of mingling. Music and plays, theatre and colorful clothes, conveying love and peace, warmth and happiness, with smiles galore too, Eid surely brings about brotherhood not only amongst the Muslim community but extended to other communities as well.

British Hajj Travel Wishes you a blessed Ramadan Mubarak, We comprehend the significance of Ramadan, the sacred month and subsequently, might want to make this season a really honored one for all. We see how essential it is for one to be on the blessed awaited Umrah a feel closer to Allah and henceforth would investigate every possibility for family and companions to endure.

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Plan your full month Ramadan umrah package which is totally comfortable and stress-free to unite with Allah. The main thing is that the hotels which they offer are very near to our holy places.

British haj travel Ltd tends to meet all the demands and necessities of their customers. We make it possible for the Muslims to fulfill their dream within their budget. Our team has crafted all the deals keeping your convenience on the top of their priorities. Our responsibility is to make you comfortable throughout your journey.

British Haj Travel is one of the leading Hajj and Umrah travel agency company in the UK. We have a huge range of Hajj, Umrah and Halal holidays packages from the UK at a reasonable price. We designed special Ramadan Umrah Packages. 

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source: mzahidtravel.com

Hajj: Intro for non-muslims

Islam has two major religious celebrations. The first occurs after the completion of Ramadan, the Islamic month during which Muslims (believers in Islam) fast daily from dawn to sunset as part of an effort towards self-purification and betterment. This holiday is known as Eid ul-Fitr (Festival of Breaking the Fast).

The second major Islamic celebration takes place during the time of the Hajj, or annual pilgrimage to Makkah (Mecca). This week-long event occurs two months and ten days after Ramadan ends, during the Islamic month of DhulHijjah, and its culmination is a holiday known as Eid ul-Adha (Festival of Sacrifice). The Hajj consists of several ceremonies, meant to symbolize the essential concepts of the Islamic faith, and to commemorate the trials of prophet Abraham and his family. Over two million Muslims perform the pilgrimage annually, and the rest of the over one billion Muslims worldwide celebrate the Eid holiday in conjunction with the Hajj.

In order to teach about the important holidays of Islam, teachers can photocopy the “Information for Students” pages of this packet and distribute them to their students. After providing 15-20 minutes to read the pages, teachers can use the provided questions to guide discussion and elicit responses from the students. Some suggested activities for students are also included in this packet.

ABRAHAM

Abraham is a figure revered by Muslims, Jews, and Christians alike as a righteous person who lived over four thousand years ago. His story can be found in the Bible as well as the Qur’an (the Muslim holy book). Abraham is considered to be the patriach of monotheism, or “belief in the One God,” who sought a personal relationship with his Creator. He left his native city of Ur in Mesopotamia after voicing opposition to his people’s polytheistic practices,and eventually settled in Egypt with his family. Later, he escorted one of his wives, Hajar, and their infant son IIshmael to a desolate valley in Arabia and left them there, trusting in God’s promise to care for them.

Hajar, concerned about feeding her young baby, began searching the surroundings for food and water. According to the Qur’an, in response to Hajar’s prayers, a spring miraculously gushed forth at Ishma’il’s feet to quench their thirst. Hajar climbed nearby hills searching for food and looking for caravans on the horizon. Eventually, some passing traders stopped in the valley, and asked Hajar’s permission to water their camels. In time, the traders decided to settle in the little valley, and eventually, the settlement grew into the city of Makkah. Abraham returned from time to time to visit, and when Ishma’il was about thirteen years old, he and Ishma’il constructed the Katbah, an empty cube-shaped building, as a place dedicated for the worship of the One God. Eventually, Makkah became an important trading post by the time of Prophet Muhammad, twenty- five hundred years later.

THE HAJJ

In commemoration of the trials of Abraham and his family in Makkah, which included Abraham’s willingness to sacrifice his son in response to God’s command, Muslims make a pilgrimage to the sacred city at least once in their lifetime. The Hajj is one of the “five pillars” of Islam, and thus an essential part of Muslims’ faith and practice. Muslims from all over the world, including the US, travel to Makkah (in modern- day Saudi Arabia). Before arriving in the holy city, Muslims enter a state of consecration (dedication) known as ihram, by removing their worldly dothes and donning the humble attire of pilgrimstwo seamless white sheets for men, and simple white dresses and scarves for women. The white garments are symbolic of human equality and unity before God, since all the pilgrims are dressed similarly. Money and status no longer are a factor for the pilgrims – the equality of each person in the eyes of God becomes paramount.

Upon arriving in Makkah, pilgrims perform the initial tawaf, which is a circular, counter- clockwise procession around the Ka’bah. All the while, they state “Labbayka Allahumma Labbayk,” which means “Here I am at your service, O God, Here I am!” The tawaf is meant to awaken each Muslim’s consciousness that God is the center of their reality and the source of all meaning in life, and that each person’s higher self-identity derives from being part of the community of Muslim believers, known as the ummah. Pilgrims also perform the sa’i, which is hurrying seven times between the small hills named Safa and Marwah, reenacting the Biblical and Qurtanic story of Hajar’s desperate search for lifegiving water and food.

Next, on the first official day of Hajj (8th of Dhul-Hijjah), the two million pilgrims travel a few miles to the plain of Mina and camp there. From Mina, pilgrims travel the following morning to the plain of Arafat where they spend the entire day in earnest supplication and devotion. That evening, the pilgrims move and camp at Muzdalifa, which is a site between Mina and Arafat. Muslims stay overnight and offer various prayers there.

Then the pilgrims return to Mina on the 10th, and throw seven pebbles at a stone pillar that represents the devil. This symbolizes Abraham’s throwing stones at Satan when he tried to dissuade Abraham from sacrificing his son. Then the pilgrims sacrifice a sheep, reenacting the story of Abraham,who, in place of his son, sacrificed a sheep that God had provided as a substitute. The meat from the slaughtered sheep is distributed for consumption to family, friends, and poor and needy people in the community. After the sacrifice, the pilgrims return to Makkah to end the formal rites of Hajj by performing a final tawaf and sa’i.

Muslims believe the rites of the Hajj were designed by God and taught through prophet Muhammad. Muslims believe that since the time of Adam, there have been thousands of prophets, including such well-known figures as Noah, Abraham, Moses, Jesus, and David, and that Muhammad was the final prophet of God.

The Hajj is designed to develop God consciousness and a sense of spiritual upliftment. It is also believed to be an opportunity to seek forgiveness of sins accumulated thoughout life. Prophet Muhammad had said that a person who performs Hajj properly “will return as a newly born baby [free of all sins].” The pilgrimage also enables Muslims from all around the world, of different colors, languages, races, and ethnicities, to come together in a spirit of universal brotherhood and sisterhood to worship the One God together.

EID-UL-ADHA

Although only the pilgrims in Makkah can participate in the Hajj fully, all the other Muslims in the world join with them by celebrating the Eid ul Adha [eed ul ud-ha], or Festival of Sacrifice. On the 10th of Dhul-Hijjah, Muslims around the world wear their nicest clothing and attend a special prayer gathering in the morning. This is followed by a short sermon, after which everyone stands up to hug and greet one another. The traditional Eid greeting is “Eid Mubarak,” which means “Holiday Blessings.” Next, people visit each other’s homes and partake in festive meals with special dishes, beverages, and desserts. Children receive gifts and sweets on this joyous occasion. In addition, like the pilgrims in Makkah, those Muslims who can afford to do so offer domestic animals, usually sheep, as a symbol of Abraham’s sacrifice. The meat is distributed for consumption to family, friends, and to the poor and needy.

The Eid ul-Adha is a major religious event in the lives of Muslims. Usually, communities celebrate tnis occasion over a period of several days.

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The benefits of fasting

The benefits of fasting from physical to emotional, mental and spiritual. Fasting is a natural cleanser and purification, not just from food but also from sin. Even the ancient Greeks recognized its benefits.

“Instead of using a medicine, better fast today,” said Plutarch, a Greek Moralist. Fasting has been around for centuries and was performed by the people of the past; its advantages are endless.

Physical Benefits:

Staying away from food for long hours cleanses the body and rests the digestive system. Dr. Razeen Mahroof, an anesthetist from Oxford, says about fasting, “A detoxification process also occurs because any toxins stored in the body’s fat are dissolved and removed from the body.” The body is purified from excess food and fat.

Fasting is a natural remedy, which helps to free up energy which can then be used more productively. It is estimated that after a heavy meal the body uses 65% of its available energy to digest that meal. So if you fast, you have energy that is freed up because there is no meal to digest. So the energy can then be used by the body to heal itself, to mend broken tissues and cells.

It also opens the way for healthier eating habits, if the suhoor and iftaar are in line with the Sunnah. The Prophet (peace be upon him) used to take a light suhoor and a light iftaar.

Though Prophet Muhammad (peace be upon him) recommended taking suhoor and said that there is a blessing in the suhoor meal, he was not extravagant and did not fill his belly with a large feast.

He (peace be upon him) is reported to have said, “The worst container a human being can fill is his stomach.” (Ibn Majah)

Mental and Emotional Benefits:

Fasting clears a person’s mind. The individual becomes less occupied with the vanities of this world and more concerned with the hereafter if the prophetic way of fasting is observed. During Ramadaan and any other voluntary fast, the individual spends time reading the Qur’an and their tongues are wet with the remembrance of Allah. Thus, attaining the pleasure of Allah becomes their primary goal and they forget the distractions of this world.

In addition, fasting has been proven to improve brain health. It helps with the homeostatic process of neuronal autophagy, and increases levels of BDNF (Brain-Derived Neurotrophic Factor), positively affecting the cognitive part of our brains. Furthermore, the risk of many diseases including Alzheimer’s, Huntington’s, brain trauma, depression, and ischemic strokes have all been shown to decrease with fasting.

Recent research has also found that after a few days of fasting there are higher levels of endorphins in the blood making the individual more alert and attentive, giving a sense of mental wellbeing.

Spiritual Benefits:

These benefits are too many to enumerate. Fasting helps the individual get closer to Allah, to earn the pleasure of Allah.

The Prophet (peace be upon him) said that Allah has said, “Fasting is for Me and I will give reward for it…”

This indicates that fasting is between the individual and Allah. Moreover Allah will reward the fasting person as much as He wishes, and however He wishes, and Allah’s rewards are infinite!

During the month of Ramadan, the month of fasting, the gates of paradise are opened and the gates of hell are locked and the devils are chained. Allah makes it easier for us to come closer to Him, and simpler to earn good deeds.

Also, Allah admits into His mercy many of His slaves and saves them from the Hellfire.

An added bonus of fasting is that it will give us access to the gate of Paradise called Ar-Rayyan.

The Prophet (peace be upon him) said, “There is a gate in paradise called Ar-Rayyan, through which those who fast will enter on the Day of Judgement and no one besides them will enter it.” (Sahih Bukhari)

Fasting is a prophetic remedy for the body, mind, heart, and soul. It contains many benefits, some of which can be felt immediately and others which will be shown to us on the Day of Resurrection.

May Allah make us amongst those whom He admits to His Mercy, and those from whom He accepts their fasts, and those whom He admits to Paradise through the gate of Ar-Rayyan.

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Source: saudigazette.com.sa

Plan in place to deal with last 10 days of Ramadan

Plan in place to deal with last 10 days of Ramadan

MAKKAH: Leaders and officials inside the Grand Mosque and its surrounding areas are working around the clock in preparation for the last 10 days of Ramadan, which are considered among the busiest in a year and test the capabilities of service agencies.

Government bodies are preparing the Grand Mosque, its yards and roofs, while the Presidency of the Two Holy Mosques has supplied the mosque with huge amounts of carpets, copies of the Qur’an, water coolers and waste containers to prepare all available spaces for worshippers whose numbers are expected to increase dramatically during the last 10 days.

The northern yards of the expanded Grand Mosque is at maximum alert to provide services and prepare locations. The lower toilets have been opened and the safety of the escalators has been checked. Security forces concerned with managing the crowds are preparing their plans for the last 10 days of the holy month, too. These plans aim to use empty spaces in the expansion to prevent stampedes and regulate entry and exit flows, in addition to preventing people from performing prayers in thoroughfares and sitting in hallways.

The service agencies are supported by a large voluntary group and charitable teams who work in the areas of food distribution, rescue, first aid, guidance, free transportation and pushing wheelchairs.

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Source: arabnews.com

The essence of fasting

The essence of fasting

Ramadan is a month characterised by fasting and constant worhship, ibaadah. For the entire month, Muslims abstain from food and drink in order to please Allah.

But how many of us really understand the essence of fasting?

Fasting is not the mere abstention from food and drink. It is much deeper than that. Fasting affects the very core of our being; our soul. Allah has designed the month of Ramadan in such a manner that the spiritual uplifting gained from fasting is rewarding to the soul and body in this life and the hereafter.

Fasting is an obligation, as Allah commanded Muslims in the Holy Qur’an, {O you who believe! Fasting has been prescribed for you as it was prescribed for those before you that you may attain taqwa.} (Surah Al-Baqarah, Chapter 2, verse 183)

So, as believers of monotheism, we should abstain from food and drink as Allah has commanded us. However, as the continuation of the verse states, fasting helps believers to attain taqwah or God-consciousness. Thus, fasting of the stomach is not the only means of fasting, though it fulfils the basic condition for fasting. To attain taqwa, a believer should fast with all their limbs.

Fasting of the Heart:

The true fast can only be achieved if the heart is engaged in that which is pleasing to Allah. One’s heart should participate in the fast and it should abstain from corruptions, pride, and all that is evil. The believer’s heart should remain pure and sincere whilst enduring the ‘difficult’ conditions of lack of food and drink. They should fast from anger, impatience and frustration, all of which are emotions which could result from hunger and thirst. Among the signs of righteousness in Ramadan is that a fasting person remains calm, carries a smile, is gentle and maintains a good character.

Fasting of the Eyes:

The gaze was described by Prophet Muhammad (peace be upon him) as “an arrow from among the devil’s arrows.” (Ahmad) Thus, it is only natural that whilst fasting, a person’s gaze should be restrained. The eyes should fast from gazing freely at that which it is forbidden to look at. As Allah says in the Qur’an, {Tell the believers to lower their gaze…}(Surah An-Nur, Chapter 24, verse 30)

This is for both the men and the women, to lower their gaze. The reward for doing so is that Allah replaces it with a sweetness of strong faith.

Fasting of the Tongue:

The tongue can be one of the best parts of the body or the worst. If used for the remembrance of Allah it can bring heap loads of benefit. However, if used incorrectly it can be the cause of entering the Hellfire, as the Prophet (peace be upon him) told his companion, Mua’dh ibn Jabal, “Shall I show you what will gather for you all of that (good)? Mu’adh replied, “Of course!” He (peace be upon him) said, “Restrain this,” and he took hold of his tongue. Mua’dh asked, “O Messenger of Allah are we accountable for what we speak?” He (peace be upon him) replied that some people will enter Hellfire as a result of what their tongues reaped. (Tirmidhi) The tongue should fast from abusive language, cursing, gossiping, lying, backbiting, and all that will earn you nothing but sins. This Ramadan, save your tongue and voice from uttering sinful and idle talk and instead, recite the Book of Allah. As the Prophet (peace be upon him) taught us, engage in phrases which are light on the tongue, heavy on the scales of our deeds on the Day of Judgment, and dear to The Most Merciful. Repeat phrases such as, “Glory be to Allah”, “All praise is to Allah,”, “Allah is the Greatest”.

I have only given a few examples of how the noble goals of fasting can be accomplished. The list of examples can go on. Each part of our body should fast from doing that which is forbidden and what is displeasing to Allah, so that we may attain taqwa, and draw closer to Allah.

Only when we fully engage ourselves in this respect can we realize and experience the true essence of fasting, and allow our souls to take full advantage of the spiritual treat that Ramadan truly is.

Article by: saudigazette.com.sa

Ruling on Umrah

Ruling on umrah is umrah compulsory or sunnah

Ruling on Umrah

Is Umrah mandatory or a Sunnah?

Muslim scholars are agreed that Umrah is prescribed in Islam and is an act of virtue.

They differed as to whether it is mandatory or not. Imam Abu Haneefah and Imam Maalik were of the view that it is a Sunnah and mustahabb (preferable) , but not obligatory; this was also the view favoured by Shaykh al-Islam Ibn Taymiyah.

They quoted as evidence for that the hadeeth narrated by al-Tirmidhi  (931) from Jaabir, who said that the Prophet (peace and blessings of Allah be upon him) was asked whether Umrah is mandatory or not. He said, “No, but if you do Umrah it is better.”

But this hadeeth is da’eef (weak); it was classed as da’eef by al-Shaafa’i, Ibn ‘Abd al-Barr, Ibn Hajar and al-Nawawi; by al-Albaani in Da’eef al-Tirmidhi, and by others.

Al-Shaafa’i (may Allah have mercy on him) said: It is da’eef (weak) and cannot be used as evidence. There is nothing proven that says that Umrah is a voluntary act of worship.

Ibn Abd al-Barr said: This was narrated with isnaads that are not valid, and such reports cannot be used as evidence.

Al-Nawawi said in al-Majmoo’ (7/6): the scholars of hadeeth are agreed that it is da’eef (weak).

One of the things that indicate that this is da’eef (weak) is the fact that it was proven that Jaabir was of the view that Umrah is mandatory, as we shall see below.

Imam al-Shaafa’i and Imam Ahmad were of the view that it is mandatory. This view was also favoured by Imam al-Bukhaari. (May Allah have mercy on them all).

Those who say that it is obligatory quoted a number of things as evidence:

The report narrated by Ibn Maajah (2901) from ‘Aa’ishah who said: “I said, ‘O Messenger of Allah, do women have to engage in jihad?’ He said, ‘Yes, they must do jihad in which there is no fighting: Hajj and Umrah,’”

Al-Nawawi said in al-Majmoo’ (7/4): Its isnaad is saheeh according to the conditions of al-Bukhaari and Muslim. It was also classed as saheeh by al-Albaani in Saheeh Ibn Maajah.

The point in this hadeeth is that the Prophet (peace and blessings of Allah be upon him) said alayhinna i.e., they must do, which means that it is obligatory.

The famous hadeeth of Jibreel (peace be upon him) in which he asked the Prophet (peace and blessings of Allaah be upon him) about Islam, eemaan (faith) and ihsaan, and about the Hour and its signs. This was narrated by Ibn Khuzaymah and al-Daaraqutni from ‘Umar ibn al-Khattaab (may Allaah be pleased with him), in which Umrah was mentioned along with Hajj: “Islam means to bear witness that there is no god but Allaah and that Muhammad is the Messenger of Allah; to establish regular prayer; to pay the zakaah; to perform Hajj and ‘Umrah to the House; to do ghusl to cleanse oneself from janaabah (impurity following sexual activity) and to do wudoo’ perfectly; and to fast Ramadan.” Al-Daaraqutni said, “This isnaad is proven and saheeh (true).”

The hadeeth narrated by Abu Dawood (1799) and al-Nasaa’i (2719) from al-Subay ibn Ma’bad who said: “I was a Christian Bedouin… I came to ‘Umar and said, ‘O Ameer al-Mu’mineen, I have become Muslim and I found that Hajj and Umrah are prescribed for me, so I entered ihraam for them.’ ‘Umar said, ‘You have been guided to the Sunnah of your Prophet (peace and blessings of Allaah be upon him).”

The opinion of a group of the Sahaabah, including Ibn ‘Abbaas, Ibn ‘Umar and Jaabir ibn ‘Abd-Allah (may Allah be pleased with them all). Jaabir said, There is no Muslim for whom ‘Umrah is not obligatory. Al-Haafiz said: This was narrated by Ibn Jahm al-Maaliki with a hasan isnaad.

Al-Bukhaari (may Allah have mercy on him) said: “Chapter: The obligation of Umrah and its virtues.” Ibn ‘Umar (may Allah be pleased with him) said: There is no one who does not have to do Hajj and Umrah. Ibn ‘Abbaas said: It is mentioned together with Hajj in the Book of Allaah (interpretation of the meaning): “And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad), the Hajj and Umrah (i.e. the pilgrimage to Mecca) for Allah” [al-Baqarah 2:196]

Because it is mentioned together with Hajj, this means that it is obligatory like Hajj.

Shaykh Ibn Baaz said: The correct view is that ‘Umrah is obligatory once in a lifetime, like Hajj. Fataawa Ibn Baaz, 16/355.

Shaykh Ibn ‘Uthaymeen said in al-Sharh al-Mumti’ (7/9): The scholars differed concerning ‘Umrah and whether it is obligatory or Sunnah. It seems to us that it is obligatory.

It says in Fataawa al-Lajnah al-Daa’imah, 11/317

The correct one of the two scholarly views is that ‘Umrah is obligatory, because Allaah says (interpretation of the meaning):

“And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad peace and blessings of Allah be upon him), the Hajj and ‘Umrah (i.e. the pilgrimage to Mecca) for Allah” [al-Baqarah 2:196]

Source: go-makkah.com

Worshippers relish iftar experience in Prophet’s Mosque

Worshippers relish iftar experience in Prophet’s Mosque

MADINAH — Iftar or breaking fast at the Prophet’s Mosque during Ramadan provides a unique spiritual experience not only for the people of Madinah but also for the hundreds of thousands of pilgrims and visitors who come to the holy city from the different corners of the Islamic world.

One cannot witness such an atmosphere of social cohesion and harmony with tens of thousands of people joining a community meal anywhere else in the world barring the Grand Mosque in Makkah. People of different walks of life and different nationalities sit together inside the Prophet’s Mosque and its courtyards to break their fast.

“You can see this marvelous scene by sunset every day of Ramadan,” said Abdul Raheem Al-Haddadi, the reporter working for Al-Madina Arabic daily. “I have noticed that people of different races, colors, and cultures sit shoulder to shoulder to break their fast, helping and caring for each other.”

He added: “The most striking feature of this huge iftar gathering is that everyone gives priority to those who sit beside them while taking food and drinks.”

Adnan Dabour, a Madinah resident, said in the past most people of the city went to the Prophet’s Mosque before Asr prayer to perform the prayer in congregation. They try to find a place in Rowdah Sharief, the holiest section of the mosque between the Prophet’s tomb and his pulpit. Only a small number of them went to mosques in their neighborhoods.

“This was a custom we had followed may be until 50 years ago,” Dabour said.
“Only a few foreign pilgrims visited the mosque during Ramadan in those times. We used to carry water and various types of dates and bread and special Madinah dishes to break fast with other worshippers at the Prophet’s Mosque.

“We still do this every year to feel and enjoy the greatness of Ramadan sitting in the vicinity of the Prophet’s Mosque where we pray Maghreb, Isha, and Taraweeh with Muslims from different parts of the world. It’s amazing that hundreds of thousands break their fasts in the mosque without facing any difficulty.”

Fayez Al-Ahmadi said for the last 20 years he has been breaking his Ramadan fast with some old friends at the Prophet’s Mosque, enjoying its spiritual ambiance. “I have made it a point that I should not miss this opportunity throughout Ramadan,” he said.

“This is a tradition we have inherited from our forefathers as we used to accompany them when we were children,” Al-Ahmadi said. “I am extremely happy to see the competition between the faithful to do good and engage in philanthropic activities seeking the reward of Allah.”

Dates, bread, yogurt, and water bottles are supplied in abundance to meet the requirements of the increasing number of worshippers who break their fast at the mosque. “You can see the massive arrangements for iftar inside and outside the mosque with worshippers filling all its corners.”

Abdulwahab Al-Baluchi said he has been witnessing these marvelous iftar gatherings at the Prophet’s Mosque for several years.

“Ever since we were children we used to go to the Prophet’s Mosque for breaking the Ramadan fast and our fathers and relatives used to carry with them yoghurt, dates, bread, tea, and Arabic coffee, and we prayed Asr, Maghreb, Isha and Taraweeh at the mosque,” he added.

Article by: saudigazette.com.sa

Seeking Allah’s blessings in Ramadan

PRAISE and thanks to Allah who has made us reach the blessed month of Ramadan yet again this year. He made it a month of mercy, forgiveness, du’a and multiplied rewards.

Every night of this blessed month, He invites the fortunate ones who witness it, to race and compete with each other in doing righteous deeds. The Prophet (peace be upon him) said “On the first night of the month of Ramadan, the devils are chained, the jinn are restrained, and the gates of Hellfire are closed and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. A caller announces: ‘O seeker of good, come near! O seeker of evil, stop short! Allah will save them from the Hellfire and that is during every night of Ramadan’.” (At-Tirmidhi, 682)

Ramadan is a golden opportunity for all of us who hope to be saved from the Hellfire and yearn to dwell in Paradise. This is not a month of socializing and feasting even though it is common to see this around us. This is a month of competing with each other in improving our relationship with our Creator, a month where we ignore all distractions and race to Him by doing lots of good deeds. Allah says, “And vie one with another for forgiveness from your Lord, and for a Paradise as wide as are the heavens and the earth, prepared for those who ward off (evil).” (Qur’an, 3:133)

The Prophet (peace be upon him) said, “There has come to you the month of Ramadan, a month of blessing, in which Allah covers you with grace, sending down mercy, forgiving sins and answering supplication. Allah looks at your competition in doing good there in and boasts of you before His angels. So show Allah goodness from yourselves, for truly the wretched person is the one who is deprived of the Mercy of Allah during this month.” (At Tabarani)

The Messenger (peace be upon him) and his companions would pray, fast, spend time with the Qur’an and be obedient to Allah all year round but in Ramadan, they would maximize their efforts to excel in various good deeds. Nothing can be better for us than following their footsteps in this world and then being rewarded by having their company in the Hereafter. The Messenger (peace be upon him) mentioned many actions which, if performed sincerely, grant us great rewards.

The best of such actions in Ramadan is fasting, which has been made obligatory by the Almighty. The exact reward for fasting has not been specified but it is expected to be tremendous because of the way this hadith describes it: “Every deed of the son of Adam will be multiplied between ten and seven hundred times. Allah, may He be glorified and exalted, said: Except fasting. It is for Me and I shall reward for it. He gives up his desires and his food for My sake.” (Muslim, 1151)

We need to perfect our fast by not just avoiding food and drink but also false and hateful speech and deeds so the rewards can be maximized. According to another Hadith, there is a gate to Paradise that is called Ar-Rayyan. On the Day of Resurrection, it will say: ‘Where are those who fasted?’ When the last (one who fasted) has passed through the gate, it will be locked. (Al-Bukhari and Muslim)

The blessed month of Ramadan is a celebration of the Qur’an as the blessed Book was revealed in it. Striving hard to spend the month in reading, reciting and listening to the Qur’an carries huge rewards. Regarding reciting it, the Prophet (peace be upon him) said, “Whoever reads a letter from the Book of Allah, he will have a reward, and this reward will be multiplied by 10. I am not saying that ‘Alif, Laam, Meem’ is a letter, rather I am saying that ‘Alif’ is a letter, ‘Laam’ is a letter and ‘Meem’ is a letter.” (Tirmidhi, 2910)

For those who listen to the Qur’an attentively, it was said that mercy does not come quickly to anyone than the one who listens to the Qur’an according to the words of Allah: “So when the Qur’an is recited, then listen to it and pay attention that you may receive mercy.” (Qur’an, 7:204) The words “you may” make it mandatory for Allah! (Tafsir Al-Qurtubi)

There is a narration by Ibn Abbas that emphasizes the need to be generous in giving all kinds of charity in Ramadan: “Allah’s Messenger (peace be upon him) was the most generous of people and he was the most generous in the month of Ramadan when Jibreel would meet him. Jibreel used to meet him every night of Ramadan to teach him the Qur’an.” (Bukhari, 1716, Muslim, 4268)

Speaking of charity, you can also easily get the reward of fasting not just 30 days in the blessed month, but 60, 90 and so on! The Prophet (peace be upon him) said: “Whoever gives a fasting person (food or drink to break their fast), they will have similar to the reward of the one who fasted, without any decrease for the one who fasted.” (At-Tirmidhi, authenticated by Al-Albani) Buy some dates and hand them over at a masjid, for the worshippers at the time of breaking the fast or hand over bottles of cold water and small packets of dates on the roadsides at the time of Maghrib. If you are unable to do any of that, then just helping out in the kitchen and setting up Iftar with dates and cold water for your family will bring a similar reward, Insha Allah.

Making extra voluntary prayer along with the 5 obligatory ones is another way to race to Paradise according to the narration of Rabi’a bin Kaab who said: “I was with Allah’s Messenger (peace be upon him) one night and I brought him water and what he required. He said to me: ‘Ask (for anything you like)’. I said: I ask for your company in Paradise. He (peace be upon him) said: ‘Or anything else other than it?’ I said: That is all (what I require). He said: ‘Then help me to achieve this for you by devoting yourself to frequent sujood (prostrations)’.” (Muslim)

According to a Hadith, performing an Umrah in Ramadan is like accompanying the Prophet (peace be upon him) on Haj. (Bukhari) But as for those who live far away from the blessed land of Makkah and feel sad for not being able to perform Umrah in this blessed month, they can still get the rewards of Haj and Umrah.

“Race to (all that is) good,” says Allah in the Qur’an (2:148) and one can think of no better time to do this except in the blessed season that we find ourselves in.

According to a Hadith, whoever prays Fajr prayer in congregation, and then sits and remembers Allah until the sun rises, and then prays 2 units of voluntary prayer (Al-Ishraq), he will gain a reward equal to that of performing a perfect, perfect, perfect Haj and Umrah. (Al-Albani, Saheeh Al-Jaami-6346)

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Source: arabnews.com

210 doors in Haram for entry and exit of pilgrims

210 doors in Haram for entry and exit of pilgrims

210 doors in Haram for entry and exit of pilgrims

MAKKAH — Some 210 doors have been opened in the Grand Mosque in Makkah for the entry and exit of pilgrims, visitors and worshippers during Ramadan, according to director of the department of doors in the Presidency for the Affairs of the Two Holy Mosques Muhammad Bati.

He told Makkah Arabic daily on Tuesday that about 600 employees, wearing official uniforms and carrying IDs, will be guarding the doors.

Bati urged all pilgrims and visitors to cooperate with the guards to ensure smooth entry and exit.

He said the guards have been directed to treat pilgrims with hospitality and deal with them politely.

He also asked the employees of the Grand Mosque to prevent people from praying close to the doors and along the passages.

Bati urged visitors and pilgrims not to enter the Haram immediately after prayers.

He said Al-Salam door will be dedicated for the entry of the dead bodies for funeral prayer.

Bati said the special needs people can enter the Haram through a number of doors including Al-Salam, Al-Marwa, Quraish, Al-Abbas, King Fahd and Abdullah gates in addition to the doors No. 64, 68, 69, 74, 84, 89, 90, 93 and 94. He said there are lifts and escalators for special needs people.

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Article by: saudigazette.com.sa